쉐마(신 6: 4-9)의 수용사(Reception History) 연구
A Study of the Reception History of Shema(Deut 6: 4-9)
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참고문헌
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초록
이 연구의 목적은 신앙 공동체의 역사 속에서 오랫동안 중요한 본문으로 여겨져왔고, 현재도 핵심적인 기능을 하는 신 6장 4-9절(쉐마)의 수용사(Reception History)를 탐구하는 것이다. 이 논문에서 저자는 신앙 공동체가 비교적 공통된 성경 해석을 했던 시기를 중심으로 본문의 수용사를 연구한다. 이 과정에서 저자는 구약 시대 신 앗수르 제국의 봉신 조약과의 관계 속에서 쉐마를 해석하며, 칠십인역(LXX)의 쉐마 이해, 신약성경 복음서와 바울 서신에서의 쉐마 이해, 랍비적 유대교의 쉐마 이해, 고대 교부들의 쉐마 이해, 종교개혁자들의 쉐마 이해를 탐구한다.
Abstract
The reception theory advanced by Jauss proposes the sublation of the established dominant author-text centered formal-aesthetic literary research method and suggests a new way of research focused on reader-oriented reading and receiving literary works. Traditional literary approaches - whether they be foramlist, new critical, or Marxist-have tended to focus on ‘writer’ and ‘text.’ The audience for whom the literature was destined plays a limited role. Thus, reception theory tries to change the direction of literary research climate from existing author-text based study into reader oriented literary understanding. Literature and its reading are products of society at particular historical moments. Over the course of history, a discourse concerning the meaning and significance of a text grows, develops, and evolves. To properly understand the meaning and significance of a text at any particular historical moment, we have to understand its place in a continually evolving discourse of reception. A text must be studied in the perspective of reception history which have interpreted it. The purpose of this study is to explore the reception history of shema which has played an important role in the tradition of Judaism and Cristianity for ages until now. There has been long controversy on the time setting and the range of the text. This article pursues the reception history of Shema in the history of Israel and Christian community. For this purpose, the writer interprets shema in connection with vassal treaty of neo-Assyrian empire in ancient Old Testament Period, and studies the understanding of shema in the Septuagint, in the synoptic Gospel, in the Pauline letters, in the Rabinic Judaism, of ancient church fathers, and of Protestant reformers.
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