太少陰陽人의 大病과 恒心에 관한 고찰
A study on the ‘Dae-Byung’ and ‘Constant Mind'
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1. Objectives This study was to investigate the basic principle of 'Dae-Byung' and constant mined as a characteristic symptoms of mind-body medicine. 2. Methods The concept of constant mind was compared with confucianism literatures such as 'The Great Learning", 'The Discourses of Mencius" and Lee, Jema's writings. and the concept of 'Dae-Byung' was investigated Lee, Jema's medical writings. 3. Results & Conclusions The 'Dae-Byung' is a sasang constitution's own symptom and it can be occurred by discontrolled constant mind. Soyangin's dae-byung is a amnesia, and Taeumin's dae-byung is a palpitation. It is a typical symptoms to represent the characteristics of mind-body medicine. The early recognition of unhealthy condition is the functional disorder of intention, ethereal soul, corporeal soul, and will of four organs. The constant mind is originated 'the constant mind' of 'The Discourses of Mencius' and the righteousness mind of 'The Great Learning'. And the constant mind of Dong-mu was contained the direction of Qi's movement based on nature Qi and emotion Qi.
Abstract
1. Objectives This study was to investigate the basic principle of 'Dae-Byung' and constant mined as a characteristic symptoms of mind-body medicine. 2. Methods The concept of constant mind was compared with confucianism literatures such as 'The Great Learning", 'The Discourses of Mencius" and Lee, Jema's writings. and the concept of 'Dae-Byung' was investigated Lee, Jema's medical writings. 3. Results & Conclusions The 'Dae-Byung' is a sasang constitution's own symptom and it can be occurred by discontrolled constant mind. Soyangin's dae-byung is a amnesia, and Taeumin's dae-byung is a palpitation. It is a typical symptoms to represent the characteristics of mind-body medicine. The early recognition of unhealthy condition is the functional disorder of intention, ethereal soul, corporeal soul, and will of four organs. The constant mind is originated 'the constant mind' of 'The Discourses of Mencius' and the righteousness mind of 'The Great Learning'. And the constant mind of Dong-mu was contained the direction of Qi's movement based on nature Qi and emotion Qi.