東武 李濟馬의 太極心에 대한 考察

Abstract

A Study about Great Absolute-Mind from Lee Je-Ma's Thoughts Kang Tae-Gon, Park Seong-Sik Dept. of Sasang Constitutional Medicine, College of Oriental Medicine, Dongguk Univ. 1. Objectives The purpose of study is to find Lee Je-Ma's thoughts about Great Absolute-Mind in his writings. 2. Methods The concept of Lee Je-Ma's Great Absolute-Mind versus preexisted Great Absolute-Mind is compared and analysed in this study. 3. Results and Conclusions (1)Lee Je-Ma composed his Great Absolute-Mind based on its concept of the science of divination, Confucianism and medicine. However his Great Absolute-Mind is rooted in preexisted meaning, it was disputed desides the controversy between the science of divination, Confucianism and medicine. For this reason, Lee Je-Ma's Great Absolute-Mind is such an originative concept unable to be explained with a simple substitution this concept for the preexisted one of the science of divination, Confucianism and medicine. (2) Lee Je-Ma's Great Absolute-Mind is the human being itself and it can include the humanity from human being itself. (3) There are not only physical meaning of heart but also abstract metaphysical concept of heart included in Lee Je-Ma's Great Absolute-Mind. (4) The talent for comprehending principles is organically connected with the ability to attain their will. And the talent and ability is devided into Two Modes(兩儀) like Mind & Body(心身), Perception & Action(知行) and Nature & Emotion(性情). (5) The supervision of Lee Je-Ma's Great Absolute-Mind affects physical part of body as well as spiritual part and is not devided into two but one. (6) The source of the supervision is rooted on LungsSpleenLiverKidney(肺脾肝腎), Sasang(四象), eventhough it exists in the Great Absolute-Mind. So Sasang(四象), which is LungsSpleenLiverKidney(肺脾肝腎), is organically related to the Great Absolute-Mind in its effect and origin.