八物君子湯의 基源, 變遷過程 및 構成原理
The Origin, Changes and Compositive Principles of Palmulgunja-tang
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1. Objectives This paper investigates the origin, the progressive changes and the constructive principles of Palmulgunja-tang (八物君子湯). 2. Methods Palmulgunja-tang and other related prescriptions were analyzed in terms of their pathological indications, based on previous literature including Donguisusebowon·Chobongwon (東醫壽世保元·草本卷) , Donguisusebowon·Gabobon (東醫壽世保元·甲午本) , Donguisusebowon·Sinchukbon (東醫壽世保元·辛丑本) and Dongmuyugo (東武遺稿) . 3. Results and Conclusions 1) The Palmulgunja-tang most likely originates from Paljin-tang introduced in Donguisusebowon·Chobongwon (東醫壽世保元·草本卷) . Paljin-tang progressively transformed into Seungyangpalmul-tang ( Donguisusebowon·Gabobon (東醫壽世保元·甲午本) ) and ultimately into Palmulgunja-tang ( Donguisusebowon·Sinchukbon (東醫壽世保元·辛丑本) ), a prescription appropriate for usage in the Ulgwang symptomatology (鬱狂證). Also,Seungyangikgi-tang in Donguisusebowon·Sinchukbon (東醫壽世保元·辛丑本) can be presumed to have been affected by Seungyangpalmul-tang. 2) The variational prescriptions (變方) of Palmulgunja-tang shows increasing Seungyang (升陽) effect in order of Baekhaogunja-tang, Sipjeondaebo-tang, Palmulgunja-tang, and Doksampalmul-tang. 3) Palmulgunja-tang is composed of 8 herbs. Of these, Paeoniae Radix Alba (白芍藥), Glycyrrhizae Radix(甘草),Angelicae gigantis Radix (當歸), and Cnidii Rhizoma (川芎) fortify the Soeumin Spleen Element (脾元). Ginseng Radix (人蔘) and Astragali Radix (黃芪) support the ascension of Yang, whereas Atractlodis Rhizoma White (白朮) and Citrus unshiu (陳皮) encourage the descension of Yin.
Abstract
1. Objectives This paper investigates the origin, the progressive changes and the constructive principles of Palmulgunja-tang (八物君子湯). 2. Methods Palmulgunja-tang and other related prescriptions were analyzed in terms of their pathological indications, based on previous literature including Donguisusebowon·Chobongwon (東醫壽世保元·草本卷) , Donguisusebowon·Gabobon (東醫壽世保元·甲午本) , Donguisusebowon·Sinchukbon (東醫壽世保元·辛丑本) and Dongmuyugo (東武遺稿) . 3. Results and Conclusions 1) The Palmulgunja-tang most likely originates from Paljin-tang introduced in Donguisusebowon·Chobongwon (東醫壽世保元·草本卷) . Paljin-tang progressively transformed into Seungyangpalmul-tang ( Donguisusebowon·Gabobon (東醫壽世保元·甲午本) ) and ultimately into Palmulgunja-tang ( Donguisusebowon·Sinchukbon (東醫壽世保元·辛丑本) ), a prescription appropriate for usage in the Ulgwang symptomatology (鬱狂證). Also,Seungyangikgi-tang in Donguisusebowon·Sinchukbon (東醫壽世保元·辛丑本) can be presumed to have been affected by Seungyangpalmul-tang. 2) The variational prescriptions (變方) of Palmulgunja-tang shows increasing Seungyang (升陽) effect in order of Baekhaogunja-tang, Sipjeondaebo-tang, Palmulgunja-tang, and Doksampalmul-tang. 3) Palmulgunja-tang is composed of 8 herbs. Of these, Paeoniae Radix Alba (白芍藥), Glycyrrhizae Radix(甘草),Angelicae gigantis Radix (當歸), and Cnidii Rhizoma (川芎) fortify the Soeumin Spleen Element (脾元). Ginseng Radix (人蔘) and Astragali Radix (黃芪) support the ascension of Yang, whereas Atractlodis Rhizoma White (白朮) and Citrus unshiu (陳皮) encourage the descension of Yin.
참고문헌 (3)
- Ok YY, "Study on history of prescription through comparison Sasang -Yihak - Chobonguen with Dongyi - Soose - Bowon", J Sasang Constitut Med, 12(2), pp.43~55 (2000)
- Bae HS, "The study on the formative process of Soeumin prescription", J Sasang Constitut Med, 14(1), pp.10~25 (2002)
- Lim JN, "Comparison with 'Gu-Bon' and 'In-Bon' on Symptom Soeumin’s Disease and Soyangin’s Disease", J Sasang Constitut Med, 13(2), pp.62~73 (2001)