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凉膈散火湯의 基源, 變遷過程 및 構成原理

The Origin, Changes and Compositive Principles of Yangkyuksanhwa-tang

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1. Objectives This paper investigates the origin, the progressive changes and the constructive principles of Yangkyuksanhwa-tang (凉膈散火湯). 2. Methods Yangkyuksanhwa-tang and other related prescriptions were analyzed in terms of their pathological indications, based on previous literature including 『Donguisusebowon·Chobongwon (東醫壽世保元·草本卷)』, 『Donguisusebowon·Gabobon (東醫壽世保元·甲午本)』, 『Donguisusebowon·Sinchukbon (東醫壽世保元·辛丑本)』 and 『Dongmuyugo (東武遺稿)』. 3. Results and Conclusion 1) The Yangkyuksanhwa-tang most likely originates from Sodokeum, Yangkyuksan, Baekho-tang and Indongdeung. 2) Sodoksanhwa-tang introduced in 『Donguisusebowon·Chobongwon (東醫壽世保元·草本卷)』 progressively transformed into Chungyangsanghwa-tang (『Donguisusebowon·Gabobon (東醫壽世保元·甲午本)』) and ultimately into Yangkyuksanhwa-tang (『Donguisusebowon·Sinchukbon (東醫壽世保元·辛丑本)』), a prescription appropriate for usage in the Sangso symptomatology (上消證). 3) Yangkyuksanhwa-tang is composed of 9 herbs. Of these, Schixonepetae herba(荊芥), Ledebouriellae Radix(防風),Forsythiae fructus(連翹), Menthae Herba(薄荷), Gardeniae fructus(梔子) scatter the Hwa-qi(火氣), and Rehmanniae Radix(生地黃), Gypsum fibrosum(石膏), Anemarrhenae(知母) put off the Stomach-heat(胃熱),whereas Lonicerae caulis(忍冬藤) support the prevention of carbunculosis(癰疽).

Abstract

1. Objectives This paper investigates the origin, the progressive changes and the constructive principles of Yangkyuksanhwa-tang (凉膈散火湯). 2. Methods Yangkyuksanhwa-tang and other related prescriptions were analyzed in terms of their pathological indications, based on previous literature including 『Donguisusebowon·Chobongwon (東醫壽世保元·草本卷)』, 『Donguisusebowon·Gabobon (東醫壽世保元·甲午本)』, 『Donguisusebowon·Sinchukbon (東醫壽世保元·辛丑本)』 and 『Dongmuyugo (東武遺稿)』. 3. Results and Conclusion 1) The Yangkyuksanhwa-tang most likely originates from Sodokeum, Yangkyuksan, Baekho-tang and Indongdeung. 2) Sodoksanhwa-tang introduced in 『Donguisusebowon·Chobongwon (東醫壽世保元·草本卷)』 progressively transformed into Chungyangsanghwa-tang (『Donguisusebowon·Gabobon (東醫壽世保元·甲午本)』) and ultimately into Yangkyuksanhwa-tang (『Donguisusebowon·Sinchukbon (東醫壽世保元·辛丑本)』), a prescription appropriate for usage in the Sangso symptomatology (上消證). 3) Yangkyuksanhwa-tang is composed of 9 herbs. Of these, Schixonepetae herba(荊芥), Ledebouriellae Radix(防風),Forsythiae fructus(連翹), Menthae Herba(薄荷), Gardeniae fructus(梔子) scatter the Hwa-qi(火氣), and Rehmanniae Radix(生地黃), Gypsum fibrosum(石膏), Anemarrhenae(知母) put off the Stomach-heat(胃熱),whereas Lonicerae caulis(忍冬藤) support the prevention of carbunculosis(癰疽).

참고문헌 (6)

  1. Ok YY, "Study on history of prescription through comparison Sasang -Yihak - Chobonguen with Dongyi - Soose - Bowon", J Sasang Constitut Med, 12(2), pp.43~55 (2000)
  2. Bae HS, "The study on the formative process of Soyangin prescription", J Sasang Constitut Med, 14(3), pp.33~51 (2002)
  3. 한경석, "少陽人 藥理의 形成過程에 관한 硏究-『甲午本』과 『辛丑本』을 중심으로-", 사상체질의학회지, 18(3), pp.38~48 (2006), 사상체질의학회
  4. Lim JN, "Comparison with 'Gu-Bon' and 'In-Bon' on Symptom of Soeumin’s Disease and Soyangin’s Disease", J Sasang Constitut Med, 13(2), pp.62~73 (2001)
  5. Lee JH, "A study on 'The Discourse on the constitutional symptoms and Disease' of 'Dongyi Soose Bowon' written in 1894", J Sasang Constitut Med, 13(2), pp.49~61 (2001)
  6. 全國韓醫科大學 本草學共同敎材 編纂委員會, "本草學" (2007), 서울:永林社

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