레위기 26장 14-33절에 나타난 숫자 칠의 의미에 대한 연구
A Study on the Significant of Number Seven in Lev 26:14-33
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
이 논문은 성결법이라는 문학적인 큰 틀 안에서 모세 오경의 최종 형성의 단계를 설명할 수 있는 중요한 본문인 레위기 26장을 분석한다. 저자는 이 논문에서 본문이 제사장 문서(P)와 신명기사가계 문서(Dtr)의 사고를 이어받고 있으며 예언자적 사고를 첨가하므로 제사장적 사고와 예언자적 사고의 종합을 시도하고 있음을 밝힌다.
Abstract
The present research primarily is to examine the meaning of the number seven in Lev. 26 in relation to the northwest semitic inscriptions and Deut. 28. In the context of the northwest semitic inscriptions, the number seven is used with literary style-method as the meaning of ‘treaty-curse’. From the composition critical method, Lev. 26 is in parallel with the schema ‘bless and curse’ in Deut 28. This concept is newly composed by a writer who synthesized a deuteronomistic and priestly thought in a composition ‘promise and threat’. In Lev. 26 the central paragraph is the part of ‘the curse’(vv. 14-33). To be fair, it shows that the exilic situation of the Book of Ezekiel is presupposed. In this study, the number seven(v. 18, 21, 24, 28) is dealt with the content ‘knife, hunger and infection’ as the curse-trias in the paragraph of ‘the curse’. From this analysis it is possible to explain systematically the negative conditional clauses with the ‘sevenfold-schema’. The paragraph reflects an expansion of literary style in Deut. 28 and theological thought in the text of Ezekiel. The point of the indirect compositional view is dependent on an ideological aspect of northwest-Semitic in the ancient Near Eastern. This development shows that the paragraph ‘the curse’ in Lev. 26 is originally instructed on the sevenfold-structure as used in Deut. 28. The editor(or compiler) of Lev. 26 deals with a literary style, which is stated as a breaking of the promise or treaty made with the Israelites. This style is best illustrated in the inscription of Sefire, Tell Feckeriye and Būkan in the northwest-Semitic domain. As a result, the text gives us a clue to an invention of some written tradition that the number seven provides the specific means as curse/treat and punishment in the braking of promise or treaty.
참고문헌 (42)
- 윤영준, "쉐마(신 6: 4-5)와 에살핫돈의 왕위계승조약과의 비교연구", 구약논단, 14(3)통권 : 29, pp.31~46 (2008), 한국구약학회
- 채홍식, "성결법전(레 17-26)의 형성에 관한 고찰 -레 19:3-18을 중심으로-", 구약논단, 8, pp.59~82 (2000)
- Alfonso, W. F., "Die hethitische Vertragstradition in Syrien, In Die deuteronomistischen Geschichtswerke. Redaktions- und religionsgeschichtliche Perspektiven zur “Deuteronomismus”-Diskussion in Tora und vorderen Propheten", pp.303~329 (2006), Walter de Gruyter
- Baentsch, B., "Exodus-Leviticus-Numeri" (1903), Vandenhoeck und Ruprecht
- Beckman, G., "Hittite Treaies and the Development of the Cuneiform Treaty Tradition, In Die deuteronomistischen Geschichtswerke. Redaktions- und religionsge- schichtliche Perspektiven zur “Deuteronomismus”-Diskussion in Tora und vorderen Propheten", pp.279~301 (2006), Walter de Gruyter
- Choi, J. -W., "Zur Bedeutung der Zahl Sieben. Eine literar- und kompositionskritische Studie zu den Vorstellungen von Fluch und Strafe im Alten Orient und im Alten Testament" (2011), hartmut spenner
- Choleviński, A., "Heiligkeitsgesetz und Deuteronomium" (1976), Pontificio Istituto Biblico
- Dillmann, A., "Die Bücher Exodus und Leviticus" (1880), S. Hirzel
- Donner, H., "Kanaanäische und Aramäische Inschriften, Band I" (2002), Harrassowitz Verlag
- Donner, H., "Kanaanäische und Aramäische Inschriften, Band II" (1968), Otto Harrassowitz
- K. Elliger, "Art.: Heiligkeitsgesetz", RGG3, 175~176 (1959)
- K. Elliger, "Art., Leviticus" (1966), Paul Siebeck
- Eph’al, I., "The Bukān Aramaic Inscription: Historical Consideration", IEJ, 49, pp.116~121 (1999)
- Fales, F. M., "Evidence for West-East Contacts in the 8th Century BC: The Bukān Stele, In Continuity of Empires. Assyria, Media and Persia", pp.131~147 (2003), A. a. r. g. o. n. Editrice e Libreria
- Fitzmyer, J. A., "The Aramaic Inscriptions of Sefire" (1995), E.P.I.B
- Gerstenberger, E. S., "Leviticus" (1993), Vandenhoeck und Ruprecht
- Grätz, S., "Der Strafende Wettergott. Erwägungen zur Traditionsgeschichte des Adad-Fluchs im Alten Orient und im Alten Testament" (1998), Philo
- Grünwaldt, K., "Das Heiligkeitsgesetz Leviticus 17-26. Ursprüngliche Gestalt, Tradition und Theologie" (1999), Walter de Gruyter
- Haas, V., "Die hethitische Literatur. Texte, Stilistik, Motive" (2006), Walter de Gruyter
- Hillers, D. R., "Treaty-Curses and the Old Testament Prophets" (1964), Pontifical Biblical Institute
- Joosten, J., "Covenant Theology in the Holiness Code", ZAR, 4, pp.145~164 (1998)
- Kaufman, S. A., "Reflections on the Assyrian-Aramaic Bilingual from Tell Fakhariyeh", Maarav, 3, pp.137~175 (1982)
- Lipiński, E., "he Aramaeans, Their ancient History, Culture, Religion, Orientalia Lovaniensia Analecta 1" (2000), Peeters
- Lohfink, N., "Die Abänderung der Theologie des priestlichen Geschichtswerks im Segen des Heiligkeitsgesetzes. Zu Lev 26,9.11-13, In Wort und Geschichte", pp.129~136 (1973), Neukirchen-Vluyn
- Nielsen, E., "Deuteronomium" (1995), Mohr Siebeck
- Nihan, Ch., "From Priestly Torah to Pentateuch" (2007), Mohr Siebeck
- Noth, M., "Leviticus" (1962), Vandenhoeck und Ruprecht
- Oettinger, N., "Die militärischen Eide der Hethiter" (1976), Harrassowitz
- Otto, E., "Das Deuteronomium im Pentateuch und Hexateuch: Studien zur Literaturgeschichte von Pentateuch und Hexateuch im Lichte des Deuteronomiumrahmens" (2000), Mohr Siebeck
- Otto, E., "Innerbiblische Exegese im Heiligkeitsgesetz Levitikus 17-26, In Leviticus als Buch", pp.125~196 (1999), Philo
- Perlitt, L., "Bundestheologie im Alten Testament" (1969), Neukirchener Verlag
- Reventlow, H., "Das Heiligkeiksgesetz formgeschichtlich untersucht" (1961), Nerkirchener Verlag
- van Rooy, "The structure of the Aramic treaties of Sefire", JSem, 1(1), pp.133~139 (1989)
- Rüterswörden, U., "Alte und neue Wege in der Deuteronomiumforschung", ThLZ, 132(7, pp.8) (2007), 877~889
- Rüterswörden, U., "Dominium terrae: Studien zur Genese einer alttestamentlichen Vorstellung" (1993), Walter de Gruyter
- Schwemer, D., "Die Wettergottgestalten Mesopotamiens und Nordsyriens im Zeitalter der Keilschriftkulturen" (2001), Harrassowitz Verlag
- Schwiderski, D., "Die alt- und reichsaramäischen Inschriften, Band II. Texte und Bibliographie" (2004), Walter De Gruyter
- Schwiderski, D., "Studien zur Redaktionsgeschichte und Religionsgeographie der akkadisch-aramäi- schen Bilingue vom Tell Feḫerīje, In Religion und Region, Götter und Kulte aus dem östlichen Mittelmeer", pp.31~47 (2003), Dr. Rudolf Habelt
- Sommerfeld, W., "Flüche und Fluchformeln als Quelle für die altorientalische Kulturgeschichte, In Mesopotamia - Ugaritica - Biblica, FS K. Bergerhof", pp.447~463 (1993), Neukirchener Verlag
- Steymans, H. U., "Deuteronomium 28 und die adê zur Thronfolgeregelung Asarhaddons: Segen und Fluch im Alten Orient und in Israel" (1995), Vandenhoeck & Ruprecht
- Steymans, H. U., "Verheissung und Drohung: Lev 26, In Leviticus als Buch", pp.263~307 (1999), Philo
- Wellhausen, J., "Die Composition des Hexateuchs und der historischen Bücher des Alten Testaments" (1963), Walter de Gruyter