한말 유교지식인 김윤식의 서양 인식과 인민 이해

Abstract

The acceptance of Western modernity by intellectuals in the late 1960s has been one of the most important research topics in modern studies since the 1960s. In particular, Kim Yun-sik (1835-1922)'s thoughts and activities are a representative example of Confucian intellectuals at the end of the Joseon Dynasty. The study was conducted on Confucianism-based civilization, the reform of the state system, the understanding and acceptance of Western ideas, and other aspects of Confucianism based on Confucianism. In this high school, we will look at the level of Western identity thought understood by Kim Yun-sik and how to respond to the West. We also want to look at the public's understanding from the bottom as the basis of thought.Since the late 1880s, Kim Yun-sik has been different from government officials or civilization intellectuals. First of all, when establishing diplomatic relations with Western countries in the early 1880s, the contents of the <Jo Mi-soo Trade Treaty> documented in Kim Yun-sik's <Bokum Government Complex>. His perception of foreign affairs was erasing his position as a small country influenced by China's secular diplomacy, and the term for the people was described as a civilian rather than a people. In "The Universal Statement of Government Administration", he compared the identity of each country and criticized the expansion of the stenographic area, but insisted on compliance with the open port trade without insisting on the exclusion of interference or revision of treaties by the treaty. In the criticism of Yook Yong-jung's "Civilization Technology," he agreed to the military rule among Western stagnation, but stopped short of insisting that the monarchy should be strengthened by the appointment of working-level officials and guaranteeing financial status. He regarded the people as people and regarded them as subjects of enlightenment. In particular, Donghakdang was considered the most hostile target to Confucianism since 1893, so it cooperated with the Japanese army in favor of the Japanese peasant army during the peasant war in 1894. He had a perception that Donghakdang was a refugee, and at the root of it was emphasizing the sense of people as ordinary citizens. He saw that while some changes were sought during the March 1st Independence Movement in 1919, there was no basic change in popular consciousness.