Hybridity and the Gentile Mission in Matthew’s Genealogy
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A reading of Matthew’s genealogy from the perspective of missional hermeneutics and hybridity emphasizes the inclusion of Gentiles in the mission of diaspora Jewish Christians and the significance of Jesus as a hybrid response to Roman Gentile imperialism. Matthew’s intention is not only to show that Jesus is the Jewish Messiah, able to reestablish God’s kingdom in the face of powerful Roman imperial aspirations, but also that Jesus is the divine Lord whom the Gentiles should worship instead of the emperor. To Gentiles, Jesus appeals as a descendent of Gentile women who is declared the Son of God. To diaspora Jewish Christians, the main audience of the Gospel, the impact of Matthew’s genealogy is to move them toward Gentile inclusion, even in the face of enmity. The hybridity of Matthew’s genealogy appeals for Gentile inclusion on the one hand and yet on the other hand, subtly challenges imperial aggression of Gentile lords by identifying an alternative King, Lord, and Savior.
Abstract
A reading of Matthew’s genealogy from the perspective of missional hermeneutics and hybridity emphasizes the inclusion of Gentiles in the mission of diaspora Jewish Christians and the significance of Jesus as a hybrid response to Roman Gentile imperialism. Matthew’s intention is not only to show that Jesus is the Jewish Messiah, able to reestablish God’s kingdom in the face of powerful Roman imperial aspirations, but also that Jesus is the divine Lord whom the Gentiles should worship instead of the emperor. To Gentiles, Jesus appeals as a descendent of Gentile women who is declared the Son of God. To diaspora Jewish Christians, the main audience of the Gospel, the impact of Matthew’s genealogy is to move them toward Gentile inclusion, even in the face of enmity. The hybridity of Matthew’s genealogy appeals for Gentile inclusion on the one hand and yet on the other hand, subtly challenges imperial aggression of Gentile lords by identifying an alternative King, Lord, and Savior.
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