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우크라이나 한인 선교사의 교회 개척 상황과그 선교적 과제

Korean missionaries’ church planting situation in Ukraine and it missionary task

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주제분류기독교신학

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In this paper, I will discuss about church planting of Korean Protestant missionaries in Ukraine, the country rooted in Orthodox Church for more than a thousand years. Since the Ukraine became independent from Soviet Union in August 1991, local Christians who endured hardship and Protestant missionaries brought a lot of changes in Ukraine such as politics, economy and religion. However, Protestant is only 2.2% of the Ukraine population. In the midst of this state, in 2015, 68 units of Korean missionaries were sent to and carry out ministry in the Ukraine. Early Korean missionaries’ ministry was focused on local Koreans; then, gradually approached natives. Since 1991, in 5 years, 11 units arrived to the Ukraine. Since then, Korean missionaries have been constantly dispatched to the Ukraine. Currently, about half of them work on church planting. Also, half of the missionaries work in Kiev and surrounding areas. Therefore, to find current church planting situation and its task, a survey was conducted with 20 Korean missionaries. And result is as following. First, the prayer was the first priority in preparation for church planting. Then followed information gathering and organizing a team for church planting, and preparing a building was the last priority. Like this, not focus on building, but start from Cell group gathering through evangelization. However, in the Ukraine, people influenced by beautiful Orthodox churches do not accept church without a building, which makes difficult to have a worship in Cell group. An obstacle to Korean missionaries is not only their culture, but also the language. Thus, early Korean missionaries worked with local Koreans who could translate them for church planting. Dr. Ralph D. Winter classified missionary and local leader relationship into four stages of development: stage one Pioneer, stage two Parents, stage three Partner, and stage four Participant. This is the way of European missionaries adapting to the Third World countries. Korean missionaries have to take approach in an opposite order, since their target is white Ukrainian rooted to Orthodox Church. So, first as Participant, then as Partner, then as Parent, and lastly, after becoming Pioneer, success to trained disciples and leave. Therefore, Korean missionaries should plant church using their strengths and opportunities: passionate prayer, devotion to mission, outstanding adapting ability, high education and various talents. Consequently, for localization, Korean missionaries should help to raise Self-Support, Self-Government, Self-Propagation, Self-Theologizing, Self- Missionizing in the Ukraine church.

Abstract

In this paper, I will discuss about church planting of Korean Protestant missionaries in Ukraine, the country rooted in Orthodox Church for more than a thousand years. Since the Ukraine became independent from Soviet Union in August 1991, local Christians who endured hardship and Protestant missionaries brought a lot of changes in Ukraine such as politics, economy and religion. However, Protestant is only 2.2% of the Ukraine population. In the midst of this state, in 2015, 68 units of Korean missionaries were sent to and carry out ministry in the Ukraine. Early Korean missionaries’ ministry was focused on local Koreans; then, gradually approached natives. Since 1991, in 5 years, 11 units arrived to the Ukraine. Since then, Korean missionaries have been constantly dispatched to the Ukraine. Currently, about half of them work on church planting. Also, half of the missionaries work in Kiev and surrounding areas. Therefore, to find current church planting situation and its task, a survey was conducted with 20 Korean missionaries. And result is as following. First, the prayer was the first priority in preparation for church planting. Then followed information gathering and organizing a team for church planting, and preparing a building was the last priority. Like this, not focus on building, but start from Cell group gathering through evangelization. However, in the Ukraine, people influenced by beautiful Orthodox churches do not accept church without a building, which makes difficult to have a worship in Cell group. An obstacle to Korean missionaries is not only their culture, but also the language. Thus, early Korean missionaries worked with local Koreans who could translate them for church planting. Dr. Ralph D. Winter classified missionary and local leader relationship into four stages of development: stage one Pioneer, stage two Parents, stage three Partner, and stage four Participant. This is the way of European missionaries adapting to the Third World countries. Korean missionaries have to take approach in an opposite order, since their target is white Ukrainian rooted to Orthodox Church. So, first as Participant, then as Partner, then as Parent, and lastly, after becoming Pioneer, success to trained disciples and leave. Therefore, Korean missionaries should plant church using their strengths and opportunities: passionate prayer, devotion to mission, outstanding adapting ability, high education and various talents. Consequently, for localization, Korean missionaries should help to raise Self-Support, Self-Government, Self-Propagation, Self-Theologizing, Self- Missionizing in the Ukraine church.

참고문헌 (12)

  1. 성남용, "선교지 교회개척의 과제 발제문", 제5차 세계선교전략회의, NCOWE V (2010)
  2. 신성주, "한국교회 ‘자-선교학화’(Self-missiologizing)의 과제: Target 2030 제2차 5개년(2011-2015) 계획에 있어서의 이론연구 분야의시대적 중요성", 제11회 한국 선교지도자 포럼 (2011), 선교이론 분과위원회
  3. "우크라이나 한인 선교사 교회개척에 관한 설문지 20명", ~
  4. 이용범, "Evangellizing Albania Through A Church Planting Movement, A Dissertation Proposal Submitted To The Faculty Of The School Of Divinity In Candidacy", Doctor, pp.2007
  5. 최덕준, "강의안(정리: 최하영)", 우크라이나 한인 선교사 연합회 자체 세미나 (2013), 마린 수련원
  6. 한국선교연구원, "2012년 12월 선교 통계 발표", ~
  7. 한국선교연구원, "2013년 한국선교현황 및 재정에 대한 설문조사 결과발표", ~
  8. 한국우크라이나학회, "우크라이나의 이해" (2009), 써네스트
  9. Daniel B. Clendenin, "동방 정교회 개론" (2002), 도서출판 은성
  10. 하나님의 선교행적 찾기: 125년 한국교회와선교, 그 벤치마킹 모델 만들기 연구 보고서, "NCOWE V 광범위리서치 팀", ~
  11. Timothy Paul Jones, "기독교 역사" (2005), 규장
  12. "РЕЛІГІЯ І ВЛАДА В УКРАЇНІ: ПРОБЛЕМИ ВЗАЄМОВІДНОСИН. Інформаційно-аналітичні матеріали. до Круглого столу на тему: Державно-конфесійні відносини в Україні, їх особливостіі тенденції розвитку.", ~ (2011)

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