본문 바로가기
KERD
논문KCI 등재

18세기 시조 문맥에서 경화사족의 위치

The Position of Kyunghwa-Sajok in the Context of Sijos during the 18th Century

0

조회

0

다운로드

3

인용

0

참고문헌

키워드

주제분류한국어와문학

초록

In this study, the author led the discussion with the object of exploring the position of Kyunghwa-Sajok-rich noble families living in Seoul- in the context of sijo history during the 18th century. For an vivid understanding of spaces for Kyunghwa-Sajok to enjoy sijos, this study attempted to explain the introduction of new music for sijo singing and the character of enjoyment gathering. During this period, sakdaeyeop appeared as vocal music for singing sijos. Although jungdaeyeop, which had been sung since the 17th century, and sakdaeyeop coexisted, sakdaeyeop became dominant over time. As this music was high‐toned and fast, it was far from chidojieum-the music for cultivating people's mind and harmonizing the law of nature- of traditional music for literati. There was a conflict over the introduction of sakdaeyeop inside the class enjoying sijos, but as many of Kyunghwa-Sajok and singers enjoyed geumjo sakdaeyeop, sijo singing made progress. Kyunghwa-Sajok enjoyed sijos(songs) actively as art lovers, performance sponsors, and patrons. While the former were appreciators with high‐level musical sense and created the culture of enjoying songs among colleague literati, the latter associated with singers actively and led larger scale performances. In the course of enjoyment, Kyunghwa-Sajok played the role of the base for creating and communicating works in the spaces for enjoying sijos, and contributed to the spread of songs and the culture in Seoul.

Abstract

In this study, the author led the discussion with the object of exploring the position of Kyunghwa-Sajok-rich noble families living in Seoul- in the context of sijo history during the 18th century. For an vivid understanding of spaces for Kyunghwa-Sajok to enjoy sijos, this study attempted to explain the introduction of new music for sijo singing and the character of enjoyment gathering. During this period, sakdaeyeop appeared as vocal music for singing sijos. Although jungdaeyeop, which had been sung since the 17th century, and sakdaeyeop coexisted, sakdaeyeop became dominant over time. As this music was high‐toned and fast, it was far from chidojieum-the music for cultivating people's mind and harmonizing the law of nature- of traditional music for literati. There was a conflict over the introduction of sakdaeyeop inside the class enjoying sijos, but as many of Kyunghwa-Sajok and singers enjoyed geumjo sakdaeyeop, sijo singing made progress. Kyunghwa-Sajok enjoyed sijos(songs) actively as art lovers, performance sponsors, and patrons. While the former were appreciators with high‐level musical sense and created the culture of enjoying songs among colleague literati, the latter associated with singers actively and led larger scale performances. In the course of enjoyment, Kyunghwa-Sajok played the role of the base for creating and communicating works in the spaces for enjoying sijos, and contributed to the spread of songs and the culture in Seoul.

참고문헌 (18)

  1. "청구영언", ~
  2. "해동가요", ~
  3. 권섭, "玉所集"
  4. 위백규, "存在集 권13"
  5. 이익, "星湖僿說 권13"
  6. 이정섭, "저촌집 권4"
  7. 장지완, "枕雨堂集 권4" (1986), 여강출판사
  8. 정래교, "完巖集 권4"
  9. 고동환, "조선시대 서울도시사" (2007), 태학사
  10. 권순회, "歌曲 연창 방식에서 中大葉 한바탕의 가능성", 민족문화연구, (44), pp.31~62 (2006), 민족문화연구원
  11. 길진숙, "조선전기 예악론의 추이와 국문시가론 정립 양상", 박사, pp.2000
  12. 김석회, "조선후기 시가연구" (2003), 월인
  13. 김영진, "孝田 沈魯崇 文學 硏究", 석사, pp.1996
  14. 김용찬, "18세기 시조 문학과 예술사적 위상" (1999), 월인
  15. 송방송, "한국음악통사" (1983), 일조각
  16. 신경숙, "권섭 『歌譜』의 악보사적 의의", 우리어문연구, (30), pp.145~175 (2008), 우리어문학회
  17. 신경숙, "中大葉 · 慢大葉과 臺歌", 시조학논총, (29), pp.171~197 (2008), 한국시조학회
  18. 이우성, "이조한문단편집 2" (1984), 창작과비평사

이 간행물의 다른 논문 (7건)