타자성의 시학

Abstract

This paper suggests that the fundamental principle of lyric poetry needs to be redefined from identity to marginality. Today, the concept of identity is understood as a violent universal that excludes or embraces differences. Therefore, there is a high possibility of misleading the concept of identity in lyric poetry, and the concept of identity does not explain the otherness that works in lyric poetry. The core of the concept of identity lies in subjectivity and subject: the form of confession by the first person lyrical subject is the institutional aspect of lyric poetry. In other words, the subject becomes the subject only by being subordinated to the system-power, but the poet is the subject who is not completely subordinate to the system. This is examined through the system of confession: the failed subject is also a socially ill subject in a different sense; the sick subject can cross the line of social taboos rather than the healthy subject. This also causes the lyric subject to become incompatible with society. Finally, I examined the mythical subject that remembers the loss of identity. In the Romantic era, romantic subject thought of mythical world as home. Symbols are used to restore mythical worlds that do not know language. Symbols are the mythical world that cannot be reached by using language. Symbols are the language that tries to overcome language. Mythical worlds are the unconscious worlds that we have forgotten. Plato argued for deportation of poetry, as objects are in the similarity relationship with Idea, but the painting of the artist and the work of the poet who depicted the objects become further away from Idea. He tried to expel poems that differed more than identity. But lately we came to think of identity as a poet's place. But the relationship between Idea and poetry is also a metaphorical relationship. Metaphoric relations apply to mythological and modern worlds. And poets must be mediators; between primitive and modern thought. The true mediator experiences marginality. Both worlds are expelled as others, but they try to belong to both worlds, which should be a new definition to replace the identity of I and world.