Deleuze, Spinoza, and the Hermeneutics of Becoming
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This paper proposes to analyze Deleuze’s interpretation of Spinoza. More than anything, it is defined by a simple, yet powerful gesture: What happens if we – situated in the present – read Spinoza after Nietzsche? Or, how can we interpret Spinoza’s philosophy without the absolute substance? The resulting interpretation emphasizes two dimensions: first, an ontological or speculative theory of multiplicity, which emphasizes the multiplicity of attributes over and against the substance; and, second, an ethical or practical theory of encounter, affect, and self-cultivation, which emphasizes transformation of oneself through various practices of the self. Undoubtedly, both the ontological and the practical theories have played important roles in Deleuze’s subsequent thinking. More importantly, however, Deleuze’s interpretation of Spinoza is a paradigmatic instance of a new “creative” form of interpretation. It seeks neither to “restore” a deep layer of meaning in the text, nor to “demystify” the systemic distortions of the text. Instead, it seeks to displace in a creative manner the central problem or the central axis of interpretation. This is an important feature of what we might call the “Hermeneutics of Becoming.”
Abstract
This paper proposes to analyze Deleuze’s interpretation of Spinoza. More than anything, it is defined by a simple, yet powerful gesture: What happens if we – situated in the present – read Spinoza after Nietzsche? Or, how can we interpret Spinoza’s philosophy without the absolute substance? The resulting interpretation emphasizes two dimensions: first, an ontological or speculative theory of multiplicity, which emphasizes the multiplicity of attributes over and against the substance; and, second, an ethical or practical theory of encounter, affect, and self-cultivation, which emphasizes transformation of oneself through various practices of the self. Undoubtedly, both the ontological and the practical theories have played important roles in Deleuze’s subsequent thinking. More importantly, however, Deleuze’s interpretation of Spinoza is a paradigmatic instance of a new “creative” form of interpretation. It seeks neither to “restore” a deep layer of meaning in the text, nor to “demystify” the systemic distortions of the text. Instead, it seeks to displace in a creative manner the central problem or the central axis of interpretation. This is an important feature of what we might call the “Hermeneutics of Becoming.”
참고문헌 (28)
- Babich, Babette, "The Routledge Companion to Hermeneutics", pp.85~97 (2015), Routledge
- Beistegui, Miguel de, "The Vertigo of Immanence: Deleuze’s Spinozism", Research in Phenomenology, 35, pp.77~100 (2005)
- Foucault, Michel, "Essential Works of Foucault, 1954- 1984:Aesthetics, Method, and Epistemology" (1998), The New Press
- Deleuze, Gilles, "Critique et Clinique" (1993), Minuit
- Deleuze, Gilles, "Dialogues (avec Claire Parnet)" (1996), Flammarion
- Deleuze, Gilles, "Différence et répétition" (1968), Presses Universitaires de France
- Deleuze, Gilles, "Proust et les signes" (1970), PUF
- Deleuze, Gilles, "Spinoza et le problème de l’expression" (1968), Minuit
- Deleuze, Gilles, "Spinoza : Philosophie pratique" (1981), Minuit
- Descombes, Vincent, "Modern French Philosophy" (1980), Cambridge University Press
- Dosse, Francois, "Gilles Deleuze & Félix Guattari: Intersecting Lives" (2010), Columbia University Press
- Gadamer, Hans-Georg, "Truth and Method" (2004), Continuum
- Grondin, Jean, "Hermeneutik" (2009), Vandenhoeck & Ruprecht
- Hadot, Pierre, "Philosophy as a Way of Life" (1995), Blackwell
- Hallward, Peter, "Out of this World: Deleuze and the Philosophy of Creation" (2006), Verso
- Hardt, Michael, "Gilles Deleuze : An Apprenticeship in Philosophy" (1993), University of Minnesota Press
- Hegel, Georg W. F., "Vorlesungen über die Geschichte der Philosophie III, Werke, Volume 20" (1971), Suhrkamp
- Jameson, Fredric, "The Political Unconscious : Narrative as a Socially Symbolic Act" (1981), Routledge
- Joughin, Martin, "Expressionism in Philosophy: Spinoza" (1990), Zone Books
- Le Rider, Jacques, "Nietzsche en France : De la fin du XIXe siècle au temps present" (1999), PUF
- Macherey, Pierre, "Hegel ou Spinoza" (1990), La Découverte
- Nietzsche, Friedrich, "Writings from the Late Notebooks" (2003), Cambridge University Press
- Possati, Luca M., "Ricoeur et Deleuze, lecteurs de Spinoza", Études Ricoeuriennes, 2013, pp.4(2), 123~139
- Ricoeur, Paul, "Freud and Philosophy : An Essay on Interpretation" (1970), Yale University Press
- Ruddick, Susan, "The Politics of Affect: Spinoza in the Work of Negri and Deleze", Theory, Culture & Society, 27(4), pp.21~45 (2010)
- Smith, Daniel W., "Essays on Deleuze" (2012), Edinburgh University Press
- Spinoza, Benedict de, "Works of Spinoza II: On the Improvement of the Understanding, The Ethics, Correspondence" (1955), Dover
- Zaoui, Pierre, "La ‘grande identité’ Nietzsche-Spinoza, quelle identité?", Philosophie, 47, pp.64~84 (1995)