裵子野의 문학관 연구

Abstract

According to the historical records, Pei-Zi-Ye(裵子野) and other group members created plenty of literary works, but, there are only some extant, from which their literary advocacy and the contents and characteristics of there literary works can sti11 be seen c1early. Among them is one of his works, On Diao-Chong-Lun(雕蟲論). In the beginning of this book Pei-Zi-ye(裵子野) highlighted the literary standards of the Book of Songs and admonishment-based traditional Confucian Poem一instruction. At the same time, as a historian, Pei-Zi-ye(裵子野) treated the evolution of the Poem creation, before Liang-Dynasty(梁代) from a historical Point of view. In view of the Popularity of high lighting literary form and overlooking literary contents in the contemporary literary world, Pei-Zi-ye(裵子野) balanced the good and the evil, the works and the virtues. He argued that if the creation put much stress on its form, the essence of Poems would be overlooked free of the moral restriction and as a result, the literary creation would be narrowed and go to a dead end. Therefore, he upheld a combination of literary creation and virtues.