『冷齋夜話』의 국내 수용과 활용 양상

Abstract

Naengjeyahwa (『冷齋夜話』 : abbreviation, Yahwa 『夜話』) by Hyehong, was the first text that had ever contained Hwang Jeong-gyeon(黃庭堅)’s theory of rebirth or adaptation(換骨奪胎). After Yi In-no (李仁老) quoted Yahwa(『夜話』) in his work Pahanjip(『破閑集』), Hwang Jeong-gyeon’s theory came to be known steadily in the Goryeo literary circle which had been entirely influenced by the Sosik(蘇軾) style. Joseon literary circle naturally accepted the Jangsi poetry school (江西詩派) largely due to the influence of the collection of stories about poetry(詩話集) of the Song-Yuan (宋 元) period including Yahwa. In addition, Yahwa became the origin of the critical terms frequently employed, while some critical terms and outstanding phrases in it were mentioned in other collections of stories about poetry at the time. These terms were also found to have been used during the Goryeo and Joseon dynasties. Although Yahwa, in this regard, deserves to be further examined for the study of the late-Goryeo and early-Joseon literary criticism, this work has never been yet explored in earnest. In this paper, An Annotation to Collections of Selected Tang-Yuan Writers’ Masterpieces(『精選唐宋千家聯珠詩格增註』：abbriviation An Annotation) was chosen as auxiliary data in order to analyze the aspects of Yahwa's use. While 22 collections were selected in this work, and Yahwa was cited six times. The patterns of the citations in this book range from basic to advanced. While reviewing the texts of this An Annotation (『增註』) and Yahwa, a need for the study of the version was raised. In addition, An Annotation needs to be studied with Sirimgwanggi(『詩林廣記』) compiled by Chae Jeong-son (蔡正孫). At first, An Annotation was used as an auxiliary material for the purpose of informing the academic world of Yahwa. But various research tasks have floated in the process of analysis. Hopefuly this study will lead to further interest in An Annotation and Yahwa, as well as follow-up researches.