선과 경전의 새로운 패러다임의 모색

Abstract

Generally speaking the purpose of seon is enlightenment. Enlightenment produce the wisdom. Wisdom produce the compassion. Eventually, enlightenment and compassion are oneness. The enlightenment and compassion are innate of the Buddhist canon, consisting of the Sūtras, the vinayas(rules of discipline), and the śāstras(commentaries of Buddhist doctrines). The Buddhist canon was made of the sermon of Buddha which expressed of language and words. In this point, we can say that one of the most important texts of Mahāyāna Buddhism, in which almost all its principle tenets are presented, including the teaching of seon. Now, we have to admitted the importance of texts of Buddhism, moreover seon-analects. Seon-analects are product of records by seon masters. Seon masters show that the thoughts and enlightenments through seon conversations. Seon conversations are to settlement of questions and to guide for enlightenment in self discipline. To accomplish these purpose, the seon masters use seon conversations in daily life. So seon conversations are conversations of seon, not conversations about seon. Seon conversations are consist of seon master and pupil, or more than. In case of seon conversations, one of the seon master and pupil is enlightenment without fail. If not, seon conversations are not formed. Seon conversations are come to being, as follow, three types are necessarily. First, one is enlightenments and the other is confusions. Second, one is confusions and the other is enlightenments. Third, both are enlightenments. If not, zen-conversations is not come to being. Here, we advocate with the settlement and application of seon conversations. It is necessary in modern times about seon conversations. So, this essay is an attempt to settlement the relation enlightenment and of the Buddhist canon or seon-analects. In conclusion, we can say that enlightenment and of the Buddhist canon or seon-analects is the relation of mutual aid.