19세기 대흥사(大興寺)의 선교경향(禪敎傾向)

Abstract

Daeheungsa Temple has a remarkable status in establishing identity and establishing the identity of Buddhism in the late Joseon Dynasty, which has been developed since the Imjin War. The Ch’ǒnghǒ Hyuchǒng laid the foundation for Buddhist revival, and the Pyunyang Unkee inherited the teachings of Cheonghe. The monks of Daeheungsa Temple and the nearby Mandeoksa Temple were disciples of Pyunyang and Soyo Taeneung. These established the identity of Joseon Buddhism, generation after generation and popularized the Joint Learning of Zen and Non-zen Buddhism. The so-called 12Buddhist Masters, 12Teaching Priests studied the buddhist Thoughts centered on seon practice(禪修行) and Gaṇḍavyūha-sūtra(『華嚴經』) and lectured on successors. They encouraged anyone and their successors to learn if there was a talented and virtuous teacher, even among other members of the Family Lineagy. Daeheungsa Temple became the Main Family of the Buddhist world in the late Joseon Dynasty and the center of thought and faith. In the end, the revival of Buddhism in the late Joseon Dynasty was possible because of the efforts of Pyunyang Unkee and his descendants.