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지역문화콘텐츠의 장기 지속을 위한 인력 양성 방안

A Study on the Training Strategy of Human Resources for long-term sustainability of local cultural contents

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주제분류한국어와문학

초록

Although the term of ‘cultural contents’ has been used over 10 years in human studies including Korean literature, there are still many people who ask back what ‘cultural contents’ are. Looking back on the point when literature and cultural contents began to be combined, we can find that there was mutual cooperation between academic and industrial circles having expectation that it would help solve each other’s difficulties. In the beginning, academic discussion was mostly the type of reporting cases to develop cultural contents; however, since there was no proper methodology then, it was just basic-step discussion to grope for better methodology by sharing their trial and error through case report. Yet, this was just mere basic-step discussion, but the ultimate goal is to generalize or theorize individual problems found in each case or draw a structural system from it. Now is about the time for us to move our focus of discussion to more macroscopic and structural problems in order to find out ways to produce high-quality cultural contents. If literature does not include cultural contents as its study area temporarily, it is needed to grope for measures to continue the cases to make literature as cultural contents longer. This article has examined what university should do in order to foster an environment that can develop local cultural contents consistently in the industry of cultural contents. Largely, it can be summed up as education, research, and establishment of infrastructure for social entry. This paper suggests several measures such as educational processes to cultivate expert manpower, research to excavate materials to produce high-quality local cultural contents, and cooperative networks between industrial and academic circles to supply export manpower favorably. However, the measured suggested in this paper are based on limited experiences of some universities, so this discussion exhibits a clear limitation. There could be difficulties in applying those measures to other universities as they are for expansion, and sometimes, such consideration itself may not be impossible. This needs to be regarded as trial an error and continue to be modified and complemented for improvement. It is thought that such process itself is the course to establish sustainable infrastructure for local cultural contents. To point out problems in universities, this study chose as the subject of criticism ‘the storytelling contest’ of a local autonomous entity a little distant. It is quite a safe method for a university to maintain some distance from a local autonomous entity or a company and shoot an arrow of criticism in the name of commercialism or administrative opportunism. However, to do so, the situation is not very favorable in the inside or outside of universities. The field that can provide substantial support from theoretical perspectives should be aided aggressively. ‘Culture’ is not something that can change with an individual or a field but an area requiring far stronger mutual cooperation since ‘cultural contents’ ranging over the area of industry. Even though businesses of local autonomous entities to revive their local culture seem bureaucratic and ineffective or companies related with cultural contents look tinged with commercialism, it may be the time to regard them considerately as partners generating culture that can give impression and happiness to the public living in this era.

Abstract

Although the term of ‘cultural contents’ has been used over 10 years in human studies including Korean literature, there are still many people who ask back what ‘cultural contents’ are. Looking back on the point when literature and cultural contents began to be combined, we can find that there was mutual cooperation between academic and industrial circles having expectation that it would help solve each other’s difficulties. In the beginning, academic discussion was mostly the type of reporting cases to develop cultural contents; however, since there was no proper methodology then, it was just basic-step discussion to grope for better methodology by sharing their trial and error through case report. Yet, this was just mere basic-step discussion, but the ultimate goal is to generalize or theorize individual problems found in each case or draw a structural system from it. Now is about the time for us to move our focus of discussion to more macroscopic and structural problems in order to find out ways to produce high-quality cultural contents. If literature does not include cultural contents as its study area temporarily, it is needed to grope for measures to continue the cases to make literature as cultural contents longer. This article has examined what university should do in order to foster an environment that can develop local cultural contents consistently in the industry of cultural contents. Largely, it can be summed up as education, research, and establishment of infrastructure for social entry. This paper suggests several measures such as educational processes to cultivate expert manpower, research to excavate materials to produce high-quality local cultural contents, and cooperative networks between industrial and academic circles to supply export manpower favorably. However, the measured suggested in this paper are based on limited experiences of some universities, so this discussion exhibits a clear limitation. There could be difficulties in applying those measures to other universities as they are for expansion, and sometimes, such consideration itself may not be impossible. This needs to be regarded as trial an error and continue to be modified and complemented for improvement. It is thought that such process itself is the course to establish sustainable infrastructure for local cultural contents. To point out problems in universities, this study chose as the subject of criticism ‘the storytelling contest’ of a local autonomous entity a little distant. It is quite a safe method for a university to maintain some distance from a local autonomous entity or a company and shoot an arrow of criticism in the name of commercialism or administrative opportunism. However, to do so, the situation is not very favorable in the inside or outside of universities. The field that can provide substantial support from theoretical perspectives should be aided aggressively. ‘Culture’ is not something that can change with an individual or a field but an area requiring far stronger mutual cooperation since ‘cultural contents’ ranging over the area of industry. Even though businesses of local autonomous entities to revive their local culture seem bureaucratic and ineffective or companies related with cultural contents look tinged with commercialism, it may be the time to regard them considerately as partners generating culture that can give impression and happiness to the public living in this era.

참고문헌 (10)

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  2. 김만수, "문화콘텐츠와 대학교육", 대중서사연구, (16), pp.57~80 (2006), 대중서사학회
  3. 김수진, "읽기 형 영상콘텐츠를 활용한 교수-학습방안", 석사, pp.2008
  4. 김탁환, "고소설과 이야기 문학의 미래", 고소설연구, (17), pp.5~28 (2004), 한국고소설학회
  5. 송성욱, "문화산업시대 고전문학 연구의 방향", 겨레어문학, 36, pp.221~238 (2006), 겨레어문학회
  6. 신광철, "문화콘텐츠학과 교과과정의 현황과 전망", 문화예술, 42~52 (2004)
  7. 신동흔, "21세기 구비문학 교육의 한 방향", 韓國古典硏究, 0(15), pp.59~87 (2007), 한국고전연구학회
  8. 윤종선, "문화콘텐츠로서 고전문학의 연구 현황과 전망", 어문학, (103), pp.167~196 (2009), 한국어문학회
  9. 최혜진, "고전시가교육과 문화콘텐츠", 고전문학과 교육, (11), pp.71~94 (2006), 한국고전문학교육학회
  10. 홍주희, "영상콘텐츠를 활용한 문학 교육 방법 연구", 석사, pp.2008

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