중국 명리원전≪珞琭子賦注≫에 관한 고찰

Abstract

≪Luoluzifuzhu(珞琭子賦注)≫ is the old ways in Mingli science textbook, annotated by Litong(李仝) and Wangtingguang(王廷光) of North Song Dynasty onto ≪Luoluzifu(珞琭子賦)≫, which is said to have been written by Luoluzi(珞琭子), presumed as a cloistral scholar during the ancient era, then Shitanying(釋曇瑩) collected the two scholars’ annotation, added his own annotation during the first year(1127) of South Song Dynasty and published as a textbook, which is included in ≪Siku Quanshu(四庫全書)≫. Nevethless the reality of Luoluzi is not certain, ≪Luoluzifuzhu≫, said to be written by him, includes a profound theory of the old ways in Mingli science. ≪Luoluzifuzhu≫, annotated by tree scholars, Li(李)·Wang(王)·Shi(釋), greatly influenced formation of the theory of the new ways in Mingli science. ≪Luoluzifuzhu≫ included in ≪Siku Quanshu≫ is composed of 20 chapters in volume 1 and 75 chapters of volume 2, with two textbooks, summary and original preface, volume 1 and volume 2, with no separate mark of passus and chapter. The origial text of Luoluzi is simple, however the annotation of Li·Wang·Shi is very detailed and precise. From volume 1 to chapter 30 of volume 2 include the annotation of Li·Wang·Shi, however the rest chapters from chapter 31 except chapter 62 have Shitanying’s own annotation, who compiled ≪Luoluzifuzhu≫. The awareness and characteristic of Mingli science in ≪Luoluzifuzhu≫ can be largely summarized into 9, which mostly shows the awareness and characteristic of the old ways in Mingli science well. The major characteristics of the old ways in Mingli science are the theory on three primary dimensions(三元論) of Lu(祿)·Ming(命)·Shen(身) and utilization of Nayinwuxing(納音五行), five pillars of destiny science(五柱) system of the time, day, month, and year of the birth and the month of pregnancy of a person, the theory on basis and main agent(本主論), emphasis of Wangshuaiqiangruo(旺衰强弱) by Nayinwuxing(納音五行), utilization of various Shensha(神煞), and special emphasis on Luma(祿馬). However, emphasis of Wangshuaiqiangruo(旺衰强弱) of the five elements of the universe(五行), utilization of the theory on twelve change of the ten celestial stems(十二運星), viewpoint of obedience and disobedience of Yin-yang(陰陽順逆), yin living and yang death(陰生陽死), yang living and yin death(陽生陰死), the same origin of Water and Soil(水土同宮), utilization of theory on the division of the passing of a person's destiny(運限論) and the system theory on fruit, flower, sprout and root of tree(根苗花實論), emphasis of the harmony of Yin-yang(陰陽) and emphasis of multi-usability of the five elements, emphasis of combination of the application of the five elements and the cultivation one's mind and nature(修心養性) are still valid in the current new ways in Mingli science.