이주 무슬림 2세-코슬림의 생활세계와 종교적 정체성 -인도네시아 이주 무슬림 2세를 중심으로-
Study on the Life-World of Koslim in Korean Society and Their Religious Identity - Focusing on Indonesian Muslim women-Korean men offsprings -
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This study examines daily life or life-world of Indonesian Muslim women-Korean men offsprings and their religious identity mainly through Semi-structured interviews. The researcher organized a set of predetermined open-ended questions before going into the field. He interviewed in depth 10 Indonesian Muslim women-Korean men families. One of the consequences of globalization is the rise of intermarriage. It is often assumed that intermarriage for ethnic minorities is the ultimate litmus test of integration. But intermarriage is sometimes regarded as the final stage of assimilation among immigrant racial and ethnic minorities especially in the second stage of their life-their children. Assimilation refers to the myriad social processes that bring ethnic minorities into the mainstream of economic, political, and family life of Korean Society. And the Indonesian Muslim women and their children's acculturation types were described to be mostly assimilation.
Abstract
This study examines daily life or life-world of Indonesian Muslim women-Korean men offsprings and their religious identity mainly through Semi-structured interviews. The researcher organized a set of predetermined open-ended questions before going into the field. He interviewed in depth 10 Indonesian Muslim women-Korean men families. One of the consequences of globalization is the rise of intermarriage. It is often assumed that intermarriage for ethnic minorities is the ultimate litmus test of integration. But intermarriage is sometimes regarded as the final stage of assimilation among immigrant racial and ethnic minorities especially in the second stage of their life-their children. Assimilation refers to the myriad social processes that bring ethnic minorities into the mainstream of economic, political, and family life of Korean Society. And the Indonesian Muslim women and their children's acculturation types were described to be mostly assimilation.
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