辛弃疾“题壁词”研究
A study of Xin Qiji's poems inscribed on the wall
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초록
题壁文化是中国的一种具有悠久历史的传统文化,唐宋时期题璧诗词突然大幅增加,这形成了一种文化潮流。本论文在概述唐宋题壁文化以外,以辛弃疾的题壁词作为分析对象,探讨了题壁词的创作原因、种类、内容等和特征,另外也分析了地理环境和文学创作的关系。辛弃疾一共留下了27首题壁词,留下题壁词比较多的地方是江西省的带湖地区和瓢泉地区。辛弃疾题壁的处所主要可以分为七类: 斋楼壁,山崖石壁,园亭壁,村壁,驿站壁,酒肆壁,还有一些不太常见的载体上的题壁词,比如桥,扇,这些题壁词的数量比较少,所以归为了其他类。在这些题壁词中,能看到作为齐鲁男儿的辛弃疾在荆楚地区长期生活的面貌,并能从中发现词人南归后与荆楚地理环境之间形成了一种较为和谐的人和地理环境的关系。
Abstract
Wall-Writing Literature is a traditional Chinese culture with a long history. During the Tang and Song Dynasties, the number of poems inscribed on walls suddenly increased significantly, which formed a cultural trend. Xin Qiji left a total of 27 poems inscribed on the wall. This paper mainly analyzes the type, content, form, and characteristics of these poems, and analyzes their relationship with the geographical environment. The places where he left more inscriptions are in the 带湖 and 瓢泉 areas of Jiangxi Province. The places where Xin Qiji 's poems inscribed walls can be mainly divided into seven categories: walls of studio buildings, cliffs and stone walls, garden pavilion walls, village walls, inn walls, wine shop walls, and some less common inscriptions on walls, such as bridges and fans. The number of poems inscribed on the bridges and fans are relatively small, so they are classified into other categories. In these inscriptions, we can see the long-term life of Xin Qiji in the Hubei area as a Shandong man. We can also find that after the poet returned to the south, he formed a relatively harmonious relationship with the geographical environment of Jingchu.
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