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<한거십팔곡(閑居十八曲)>과 통과제의

<Hangeosippalgok> and the rite of passage

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초록

The purpose of this paper is the analysis of <Hangeosippalgok> to point its structure and meaning deduced from the rite of passage. In the light of the rite of passage, <Hangeosippalgok> could be retrieved its value as one of significant works among the works of Gangho-sijo. <Hangeosippalgok> is composed of nineteen pieces of monotype sijo. The first piece is a kind of prologue. The other pieces are divided into three parts which correspond with the three stages of the rite of passage-separation, transition, incorporation. As a result of this analysis, we can find out the writer's cognitive change according to the schema of the rite of passage. It becomes clear that the space of Gangho means the sacred space for mental culture rather than a separate space for escape. And considering the withdrawal for Gangho as the transition process of the rite of passage, <Hangeosippalgok> gives a description of the disentanglement of conflict and a incorporation into the superior position of spirit.

Abstract

The purpose of this paper is the analysis of <Hangeosippalgok> to point its structure and meaning deduced from the rite of passage. In the light of the rite of passage, <Hangeosippalgok> could be retrieved its value as one of significant works among the works of Gangho-sijo. <Hangeosippalgok> is composed of nineteen pieces of monotype sijo. The first piece is a kind of prologue. The other pieces are divided into three parts which correspond with the three stages of the rite of passage-separation, transition, incorporation. As a result of this analysis, we can find out the writer's cognitive change according to the schema of the rite of passage. It becomes clear that the space of Gangho means the sacred space for mental culture rather than a separate space for escape. And considering the withdrawal for Gangho as the transition process of the rite of passage, <Hangeosippalgok> gives a description of the disentanglement of conflict and a incorporation into the superior position of spirit.

참고문헌 (17)

  1. "송암집, 한국문집총간 41", ~
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  4. 김상진, "16?17세기 시조의 동향과 경향" (2006), 국학자료원
  5. 김창원, "강호시가의 미학적 탐구" (2004), 보고사
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  7. 오출세, "한국서사문학의 통과의례", pp.37~ (1995), 집문당
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  10. 최재남, "<독락팔곡>과 <한거십팔곡>의 정서적 연관", 한국문학논총, 16, pp.223~246 (1995)
  11. 최진원, "은구(隱求)와 온유돈후(溫柔敦厚)-독락팔곡과 한거십팔곡을 중심하여", 인문과학, (1), pp.61~78 (1971)
  12. 최진원, "국문학과 자연" (1977), 성균관대출판부
  13. Dewey, J., "Art as Experience" (1934)
  14. Eliade, M., "Das Heilige und das Profane" (1957)
  15. Meyerhoff, H., "Time in Literature" (1955), Univ. of California
  16. Van Gennep, A., "Les Rites de Passage" (1992)
  17. Vierne, S., "Initiation" (1996)

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