<취유부벽정기>의 삽입 시와 서사 구조
Study on the Poets Inserted in <Chuiyu-boobeokjeong-ki>(취유부벽정기)
0
조회
0
다운로드
11
인용
0
참고문헌
키워드
초록
Miss Ki, the heroine of <Chuiyu-boobeokjeong-ki>(취유부벽정기) is the image on which Hong-saeng`s mind is projected. And the mind of Hong-saeng(홍생) is the allegory of Kim, si-seop`s(김시습) mind to king Dan-jong. So I think the mind of Ki who thinks patriotism is more important than her life is the allegory of Kim si-seop`s patriotic sentiment to king Dan-jong. And I think the sorrow of Hong-saeng for the ruins of Ko-choseon(고조선) means sorrow of Kim, si-seop`s(김시습) for the death of Dan-jong`s. They felt sorrowful because values that they considered as absolute ones were damaged. However, everything in the world are fatally changed. Although people think the most important thing they think now is never changed, after long time they cannot but see all is changed. At last people realize the thing seemed most important will disappear in vain. So the writer of <Chuiyu-boobeokjeong-ki>(취유부벽정기) made a image of Miss Ki who is a nymph of moon and was the princess of Ko-choseon to awaken Hong-saeng. He intended to change hong-saeng`s mind to king Dan-jong with the change of Miss Ki`s mind to her father. But the writer knew the fact that though Hong-saeng changed his mind, he could not become happy. So he wanted to transcend the real world, but he can't. After all he expressed his wants in fantastic lunar world.
Abstract
Miss Ki, the heroine of <Chuiyu-boobeokjeong-ki>(취유부벽정기) is the image on which Hong-saeng`s mind is projected. And the mind of Hong-saeng(홍생) is the allegory of Kim, si-seop`s(김시습) mind to king Dan-jong. So I think the mind of Ki who thinks patriotism is more important than her life is the allegory of Kim si-seop`s patriotic sentiment to king Dan-jong. And I think the sorrow of Hong-saeng for the ruins of Ko-choseon(고조선) means sorrow of Kim, si-seop`s(김시습) for the death of Dan-jong`s. They felt sorrowful because values that they considered as absolute ones were damaged. However, everything in the world are fatally changed. Although people think the most important thing they think now is never changed, after long time they cannot but see all is changed. At last people realize the thing seemed most important will disappear in vain. So the writer of <Chuiyu-boobeokjeong-ki>(취유부벽정기) made a image of Miss Ki who is a nymph of moon and was the princess of Ko-choseon to awaken Hong-saeng. He intended to change hong-saeng`s mind to king Dan-jong with the change of Miss Ki`s mind to her father. But the writer knew the fact that though Hong-saeng changed his mind, he could not become happy. So he wanted to transcend the real world, but he can't. After all he expressed his wants in fantastic lunar world.
참고문헌 (19)
- 김수성, "취유부벽정기와 전등신화의 비교연구", 논문집, 9 (1976), 경기공전
- 박일용, "<취유부벽정기>의 형상화 방식과 그 의미-<등목취유취경원기>·<감호야범기>와의 대비를 중심으로-", 고소설연구, 14(14), pp.1~30 (2002), 한국고소설학회
- 설중환, "금오신화 연구" (1983), 고려대학교 민족문화연구소
- 소인호, "려말선초의 전기문학", 박사, pp.1996
- 소재영, "금오신화의 문학적 가치, 매월당-그 문학과 사상" (1989), 강원대출판부
- 안창수, "금오신화의 의미구조와 작가의식", 영남어문학, 26 (1994)
- 엄기주, "유가의 소설적 대응양상에 대한 연구", 박사, pp.1992
- 이가원, "금오신화" (1959), 통문관
- 윤채근, "소설적 주체의 성립과 그 발전", 박사, pp.1992
- 이상택, "취유부벽정기의 도가적 문화의식, 한국고전소설의 탐구" (1981), 중앙출판
- 이석래, "금오신화는 전등신화의 모방인가, 한국문학사의 쟁점" (1986), 집문당
- 이재수, "금오신화고, 한국소설연구" (1982), 형설출판사
- 이혜순, "금오신화, 한국고전소설 작품론" (1990), 집문당
- 임형택, "현실주의적 세계관과 금오신화", 석사, pp.1971
- 정주동, "매월당김시습연구" (1961), 민족문화사
- 조동일, "한국소설의 이론" (1977), 지식산업사
- 최기묵, "김시습의 글쓰기 연구" (2002), 소명출판사
- 최삼룡, "금오신화의 비극성과 초월의 문제, 한국 고소설 연구" (1983), 이우출판사
- 한영환, "한중일 소설의 비교연구" (1985), 정음사
