엘리엇의 『황무지』: 「사자의 매장」과 다원적인 성서 사용
T. S. Eliot’s Pluralistic Use of the Bible in “The Burial of the Dead” of The Waste Land
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T. S. Eliot uses many biblical passages throughout his poetry. Although he changed his faith from the Unitarian church to the Anglican Catholic church in 1927, he extensively uses the Bible to extend poetic significance of his poems. Before he converted into an Anglican Catholic, he mainly incorporates biblical text into his poetry to strengthen religious authority. One of the most important poems in which he poeticizes biblical text is “The Burial of the Dead” of The Waste Land. In The Waste Land, Eliot consistently mixes the prophetic messages of Isaiah, Ezekiel, Ecclesiastes, and John to achieve relative interpretation in “The Burial of the Dead.” However, he does not follow traditional, universal, and absolute interpretations of the Bible in the context of his poetic theme. Rather, he takes biblical text as one of many pluralistic religious poetics. In this sense, his biblical interpretation is plural, relative, and flexible. By using a pluralistic interpretation of the Bible, he extends his poetry into more mythic, philosophic, universal, and religious authority.
Abstract
T. S. Eliot uses many biblical passages throughout his poetry. Although he changed his faith from the Unitarian church to the Anglican Catholic church in 1927, he extensively uses the Bible to extend poetic significance of his poems. Before he converted into an Anglican Catholic, he mainly incorporates biblical text into his poetry to strengthen religious authority. One of the most important poems in which he poeticizes biblical text is “The Burial of the Dead” of The Waste Land. In The Waste Land, Eliot consistently mixes the prophetic messages of Isaiah, Ezekiel, Ecclesiastes, and John to achieve relative interpretation in “The Burial of the Dead.” However, he does not follow traditional, universal, and absolute interpretations of the Bible in the context of his poetic theme. Rather, he takes biblical text as one of many pluralistic religious poetics. In this sense, his biblical interpretation is plural, relative, and flexible. By using a pluralistic interpretation of the Bible, he extends his poetry into more mythic, philosophic, universal, and religious authority.
참고문헌 (13)
- Ackroyd, Peter, "T. S. Eliot: A Life" (1969), Faber and Faber
- Chaucer, Jeffrey, "The Riverside Chaucer" (1987), Houghton
- Eliot, T. S., "After Strange Gods" (1993), Harcourt
- Eliot, T. S., "The Complete Poems and Plays of T. S. Eliot" (1969), Faber and Faber
- Eliot, T. S., "T. S. Eliot: The Waste Land" (1971), Harcourt
- Gish, Nancy, "The Waste Land: A Poem of Memory and Desire" (1988), Twayne
- Gomes, Alan W., "Unitarian Universalism" (1998), Grand Rapids
- Keil, C. F., "Commentary on the Old Testament" (1989), Hendrickson
- Metzger, Bruce, "The Oxford Companion to the Bible" (1993), Oxford UP
- Sencourt, Robert, "a Memoir" (1971), Mead Dodd
- Sherman, Murray H., "T. S. Eliot: His Religion, His Poetry, His Roles", Modern Psychoanalysis, 32(1), pp.258~268 (2007)
- Thompson, A. H., "Bede: His Life, Times, and Writings" (1935), Oxford UP
- Tindall, William York, "The Literary Symbol" (1967), Indiana UP
