앤드류즈에 대한 T. S. 엘리엇의 평가
T. S. Eliot’s Critical Evaluation of Andrewes
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
This paper attempts to trace T. S. Eliot’s thoughts on Lancelot Andrewes. Readers have thought little of Andrewes’s fame until Eliot wrote on him, thinking of him as only a prominent writer or preacher. But surprisingly Eliot in “Andrewes” compares Andrewes’s writing method with Donne’s. The paper suggests many ways Andrewes influenced Eliot. Eliot attributes to Andrewes’s writings three qualities ― 1) ordonnance or arrangement and structure, 2) precision in the use of words, 3) relevant intensity. Eliot says that Dante in his Divine Comedy succeeds in harmonizing intelligence with emotion properly. Similarly, Eliot holds that the internal structures correspond to the external ones in Andrewes’s sermons. We can see influences from Andrewes’s sermons in Eliot’s “Gerontion” and Ash-Wednesday. Especially Eliot emphasizes that Andrews uses the phrases easy to remember. Eliot views Donne as continuously seeking for objects suitable for his emotions, and Andrewes as after the ones to express his self, not his own self. Thus Eliot finds Andrewes “wholly absorbed in the object.”
Abstract
This paper attempts to trace T. S. Eliot’s thoughts on Lancelot Andrewes. Readers have thought little of Andrewes’s fame until Eliot wrote on him, thinking of him as only a prominent writer or preacher. But surprisingly Eliot in “Andrewes” compares Andrewes’s writing method with Donne’s. The paper suggests many ways Andrewes influenced Eliot. Eliot attributes to Andrewes’s writings three qualities ― 1) ordonnance or arrangement and structure, 2) precision in the use of words, 3) relevant intensity. Eliot says that Dante in his Divine Comedy succeeds in harmonizing intelligence with emotion properly. Similarly, Eliot holds that the internal structures correspond to the external ones in Andrewes’s sermons. We can see influences from Andrewes’s sermons in Eliot’s “Gerontion” and Ash-Wednesday. Especially Eliot emphasizes that Andrews uses the phrases easy to remember. Eliot views Donne as continuously seeking for objects suitable for his emotions, and Andrewes as after the ones to express his self, not his own self. Thus Eliot finds Andrewes “wholly absorbed in the object.”
참고문헌 (30)
- 이국진, "투데이 컬러성경: 21세기 찬송가" (2007), 한국성경학회
- 이창배, "T. S. 엘리엇 전집: 시와 시극" (2001), 동국대학교 출판부
- Bush, Ronald. T. S, "Eliot: A Study in Character and Style" (1983), Oxford UP
- Callow, James T., "Guide to American Literature: From Emily Dickinson to the Present" (1977), A Branes & Noble Outline
- Cummings, O. F., "Bishop Lancelot Andrewes (1555-1626), Liturgist", Worship, 85(5), pp.408~424 (2011)
- Dale, Alzina Stone, "T. S. Eliot: The Philosopher Poet" (1988), Harold Shaw Publishers
- Drew, Elizabeth, "T. S. Eliot: The Design of His Poetry" (1949), Charles Scribner’s Sons
- Eliot, T. S, "The Complete Poems and Plays of T. S. Eliot" (1978), Faber and Faber
- Eliot, T. S, "For Lancelot Andrewes: Essays on Style and Order" (1970), Faber and Faber
- Eliot, T. S, "T. S. Eliot: Selected Essays: 1917-1932" (1932), Harcourt, Brace and Company
- Hamlin, H, "Lancelot Andrewes: Selected Sermons and Lectures", Renaissance Quarterly, 59(4), pp.1320~1321 (2006)
- Herbert, Michael, "T. S. Eliot: Selected Poems" (1982), Longman York Press
- Jones, M, "The Voice of Lancelot Andrewes in Eliot’s Ash-Wednesday", Renascence, 58(2), pp.153~164 (2005)
- Jong-soo, Choi, "T. S. Eliot: His Art and Faith" (1992), Hanshin Publishing Co
- Kenner, Hugh, "The Invisible Poet: T. S. Eliot" (1959), Mcdowell, Obolensky
- Klemp, P. J, "Lancelot Andrewes, Plagiarism, and Pedagogy at Hampton Court in 1606", Philological Quarterly, 77(1), pp.15~39 (1988)
- Martin, Dorothea, "The Word Within a Word: Lancelot Andrewes and T. S. Eliot", 영미어문학, 37, pp.23~40 (1996), 한국영어문학회 경남지부
- Matthiessen, F. O., "The Achievement of T. S. Eliot: An Essays on the Nature of Poetry" (1976), Oxford UP
- McCullough, P. E, "Lancelot Andrewes’s Transforming Passions", The Huntington Library Quarterly, 71(4), pp.573~590 (2008)
- Moody, A. D., "Thomas Stearns Eliot: Poet" (1979), Cambridge UP
- Pfaff, R. W, "Lancelot Andrewes: Selected Sermons and Lectures", The Sixteenth Century Journal, 38(3), pp.868~ (2007)
- Reisner, N, "Textual Sacraments: Capturing the Numinous in the Sermons of Lancelot Andrewes", Renaissance Studies, 21(5), pp.662~678 (2007)
- Scofield, Martin, "T. S. Eliot: the Poems" (1984), Cambridge UP
- Selby, Nick, "T. S. Eliot: The Waste Land" (1999), Columbia UP
- Sencourt, Robert, "T. S. Eliot: A Memoir" (1971), Butler & Tanner Ltd
- Stephen, Martin, "An Introductory Guide to English Literature" (1984), Longman Group Limited
- Stevenson, K, "Worship and Theology: Lancelot Andrewes in Durham, Easter 1617", International Journal for the Study of the Christian Church, 6(3), pp.223~234 (2006)
- Stevenson, K, "Lancelot Andrewes on Ash Wednesday: A Seventeenth-Century Case Study in How to Start Lent", Theology, 841, pp.3~13 (2005)
- Wesley, J, "Acting and Actio in the Sermons of Lancelot Andrewes", Renaissance Studies, 23(5), pp.678~693 (2009)
- Williamson, George, "A Reader’s Guide to T. S. Eliot: A Poem-by-Poem Analysis" (1966), Farrar, Straus and Giroux