Newborn/Posthumous-Immortality in Wordsworth’s and Eliot’s Poetics
1
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
One of T. S. Eliot’s early poems, “Whispers of Immortality,” reminds us of the meaning of “Immortality,” echoing William Wordsworth’s “Intimations of Immortality from Recollections of Early Childhood.” By praising the bony remains, the former hungers for metaphysical poets as poetic “tradition,” while by stirring childhood’s memory, the latter recollects human beings’ pure trace of the glorious realm of Heaven. The essay attempts to scrutinize the distinction between newborn-immortality of Romantic era and posthumous-immortality of modern era. By trying to overcome their contemporary mortality, two great poets pursue the path up to immortality in their works. Eliot profits metaphysical poets’ ruins in speaking of tradition which gets readjusted while Wordsworth insinuates that immortality appears near us in our childhood; for Wordsworth the immortality of infancy is mingled with a trace of having been in Heaven. In “Whispers of Immortality,” Eliot ironically experience the whispers of immortality in ruins of mortal human being: Webster and Donne’s metaphysics. The essays also highlights how the dead ruins become immortal and why the immortality can be replaced with his poetic key term “tradition.”
Abstract
One of T. S. Eliot’s early poems, “Whispers of Immortality,” reminds us of the meaning of “Immortality,” echoing William Wordsworth’s “Intimations of Immortality from Recollections of Early Childhood.” By praising the bony remains, the former hungers for metaphysical poets as poetic “tradition,” while by stirring childhood’s memory, the latter recollects human beings’ pure trace of the glorious realm of Heaven. The essay attempts to scrutinize the distinction between newborn-immortality of Romantic era and posthumous-immortality of modern era. By trying to overcome their contemporary mortality, two great poets pursue the path up to immortality in their works. Eliot profits metaphysical poets’ ruins in speaking of tradition which gets readjusted while Wordsworth insinuates that immortality appears near us in our childhood; for Wordsworth the immortality of infancy is mingled with a trace of having been in Heaven. In “Whispers of Immortality,” Eliot ironically experience the whispers of immortality in ruins of mortal human being: Webster and Donne’s metaphysics. The essays also highlights how the dead ruins become immortal and why the immortality can be replaced with his poetic key term “tradition.”
참고문헌 (10)
- Benziger, James, "The Romantic Tradition: Wordsworth and T. S. Eliot", The Bucknell Review, 8(4), pp.277~286 (1959)
- Eliot, T. S., "The Complete Poems and Plays 1909-1950" (1971), Harcourt, Brace & Worlds, Inc.
- Eliot, T. S., "Selected Essays: 1917-1932", pp.3~11 (1932), Harcourt, Brace and Company
- Habib, M. A. R., "The Prayers of Childhood: T. S. Eliot’s Manuscripts on Kant", Journal of the History of Ideas, 51(1), pp.93~114 (1990)
- Macklin, Jenny, "Eliot’s Use of the White Devil in The Waste Land", English Studies in Africa, 34(1), pp.1~11 (1991)
- Mays, J. C. C., "The Cambridge Companion to T. S. Eliot", pp.108~120 (1994), Cambridge UP
- Richardson, Ben J., "‘A Conversation with Spectres’: Russian Ballet and the Politics of Voice in T. S. Eliot", Journal of Modern Literature, 37(1), pp.158~177 (2013)
- Trombold, Chris Buttram, "Earlier Versions of Eliot’s Early Verse: The Newly-Published Drafts in the Berg Collection", Journal of Modern Literature, 21(1), pp.89~108 (1997)
- Wordsworth, William, "Poems, in Two Volumes, and Other Poems, 1800-1807", pp.271~277 (1983), Cornell Up
- Wordsworth, William, "The Poetical Works of Wordsworth. 5 vols" (1827), Longman, Rees, Orme, Brown, and Green
