시조에 나타난 가족 돌봄의 양상과 그 의미

Abstract

The purpose of this paper is to examine the aspects of 'care' that appear in the sijo that embodies the family, and to read the family-related sijo more closely through this. Although many of the sijo that literaryly embody family care are placed in the strong area of Confucian ethics due to the situation of the Joseon Dynasty, in addition to these sijo, several family sijo that depict the appearance of care based on specific life experiences or beings who have deviated from the realm of care or are marginalized can be found. This paper aimed to examine the aspects and meanings of care in the family sijo for these works. First, in the works of the Hunmin sijo, the aspect of 'ideal' family care could be examined. The ethics of family care revealed in works such as Jeongcheol <Hunminga> and Park In-ro <Oryunga> are not embodied in life experiences or concrete aspects of daily life, but rather correspond to a kind of public policy that allows the people to live a life according to Confucian ideology. In other words, the family care presented in these works takes the form of ideal family care presented for the purpose of edifying the people. Next, in the progenitors of Kim Gye, Park Eung-sung, and Heo Jeong, it was possible to examine the aspects of family care based on specific life experiences. The aspects of family care revealed through specific settings and expressions of daily life in these works are meaningful in that they enable a much more three-dimensional look at the specific situations and emotions of family care. Finally, the exceptional aspects of family care that appeared in Sasoel sijo were examined. In particular, it was possible to examine how beings who deviated from family care or were marginalized were embodied in the sijo, focusing on the appearance of wives, mothers, and daughters-in-law, who are female beings.