조선후기 가전체 소설 <여용국전>에 나타난 우리나라 전통화장문화
Korea Traditional Cosmetic Cultrue in the Yeoyong Guk Jeon, an Anthropomorphosized Korean Novel in the Late Chosun Dynasty
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
The skin care and make-up culture described in the Korean novel Yeoyonggukjeon were investigated using both Korean and Chinese translation version, based on a view of womanhood of Shilhak scholars who studied practical matters. Shilhak scholars were focused on present social problem and promotion of public welfare. However, their attitude toward women was not significantly different from that of neo-confucians, and woman’s make-up culture had been developed within the cultural boundaries of confucianism. Positive views on woman’s beauty were observed as order of the country was compared with well cared women’s face by cosmetics. Women in the late Choson period were focused on hygiene as well as cleanliness of face and preferred the light-colored make-up. In conclusion, although the function of make-up set was not subdivided into many types, various cosmetics had been used in the late Choson period, similar to these days.
Abstract
The skin care and make-up culture described in the Korean novel Yeoyonggukjeon were investigated using both Korean and Chinese translation version, based on a view of womanhood of Shilhak scholars who studied practical matters. Shilhak scholars were focused on present social problem and promotion of public welfare. However, their attitude toward women was not significantly different from that of neo-confucians, and woman’s make-up culture had been developed within the cultural boundaries of confucianism. Positive views on woman’s beauty were observed as order of the country was compared with well cared women’s face by cosmetics. Women in the late Choson period were focused on hygiene as well as cleanliness of face and preferred the light-colored make-up. In conclusion, although the function of make-up set was not subdivided into many types, various cosmetics had been used in the late Choson period, similar to these days.
참고문헌 (34)
- 김지연, "<여용국전> 연구", 영남학, 17(17), pp.7~36 (2010), 영남문화연구원
- 이민희, "책쾌(冊) 송신용(宋申用)과 교주본 女容國傳여용국젼 연구", 한국민족문화, 27, pp.197~231 (2006), 한국민족문화연구소
- 이민희, "{여용국전(女容國傳)} 연구", 동방학지, 135, pp.201~243 (2006), 국학연구원
- 정병설, "화장, 얼굴나라 전쟁", 문헌과 해석, (25) (2003)
- 이웅재, "여용국전고", 중앙대논집, 2 (1984)
- 이가원, "李朝漢文小說選" (1961), 민중서관
- 이민희, "여용국전 외" (2010), 지식을 만드는지식
- 강세구, "순암 안정복의 학문과 사상 연구", pp.17~ (1996), 혜안
- 任侑炅, "英祖朝 四家의 文學論 연구 : 李天輔·吳瑗·南有容·黃景源", 박사, pp.1990
- 이익, "성호사설, 인사문, 卷之十六, 婦女之敎", ~
- 이가원, "이조한문소설선", pp.130~136 (1961), 민중서관
- 李家源, "李朝漢文小說選譯注 17권", pp.130~135 (1961), 민중서관
- "한한대사전4권", pp.57~ (2001), 단국대학교 동양학 연구소
- "한한대사전11권", pp.901~ (2007), 단국대학교 동양학 연구소
- "한한대사전6권", pp.291~ (2003), 단국대학교 동양학 연구소
- "한한대사전10권", pp.1129~ (2007), 단국대학교 동양학 연구소
- "한한대사전7권", pp.302~ (2004), 단국대학교 동양학 연구소
- 국립중앙박물관, "한국의 미", 127~ (1988)
- 周汛 高春明, "中國衣冠服飾大辭典", pp.67~ (1996), 上海辭書出版社
- 이희승, "국어대사전", pp.1330~, 민중서림
- "한한대사전12권", pp.228~ (2007), 단국대학교 동양학 연구소
- 이시진, "본초강목", pp.81~ (2007), 여일
- 이규숙, "이‘계동마님이 먹은 여든살’", pp.42~ (1984), 뿌리깊은 나무
- 이규태, "한국인의 조건", pp.154~ (1979), 문음사
- 이연복, "한국인의 미용풍속", pp.255~ (2000), 월간에세이
- "한한대사전14권", pp.1179~ (2007), 단국대 동양학 연구소
- "한한대사전8권", pp.233~ (2007), 단국대 동양학 연구소
- 전완길, "한국화장문화사", pp.33~ (1999), 열화당
- 조효순, "한국복식풍속사연구", pp.386~ (1988), 일지사
- "한한대사전5권", pp.1187~ (2007), 단국대 동양학 연구소
- "한한대사전9권", pp.1097~ (2006), 단국대 동양학 연구소
- 한글학회, "우리말 큰사전4, 옛말과 이두", pp.48~54 (1992), 어문각
- 조효순, "한국복식풍속사 연구", pp.388~ (1998), 일지사
