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기억의 판에 새겨진 아이네아스와 디도 이야기: 초서의 [명성의 전당]과 독자

The Story of Aeneas and Dido on the Tablet of Memory: The House of Fame and the Reader

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한국고전중세르네상스영문학회 (Korea Association of Classical, Medieval, and Renaissance English Literature)|2006.02|중세르네상스영문학 (Medieval and Early Modern English Studies)|제14권 제1호|pp. 37-59

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참고문헌

키워드

독자기억memorytextuality권위authoritycompositionreader초서Chaucer글읽기『명성의 전당』중세 수사학The House of Famemedieval rhetoric
주제분류영어와문학

초록

Abstract

According to various scholarship on the ancient and medieval understanding of memory, its representational function in restructuring the past for present cognition and, for that matter, what one has read for later recollection and composition has important ramifications for understanding the process involved in reading and the closely related activity of writing. In Book 1 of the House of Fame, Chaucer effectively demonstrates how in and through the memory of its reader a text was understood to have a life of its own once the author ceased to speak. What is written on a brass tablet as though it would never be erased or revised what an author like Virgil supposedly does with his authority is superimposed by the reader's mental images that are in his intertextual memory, which in turn question the received significance of the texts that have been awarded fame by the collective memory. The rhetoric treatises's recognition of a text's ending as the point of transition that is, the transition of authority from the author to the reader is figured prominently by the House of Fame as the poem legitimizes the reader's assessment of what is true or false.

참고문헌 (18)

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  18. "The House of Fame and the Reader"

관련 논문AI추천

초서의 모국어 문학관, 텍스트, 명성명성의 전당의 경우황준호한국고전중세르네상스영문학회 · 중세르네상스영문학2004 · 제12권 제2호Troilus and Criseyde: The Hidden Influence of Chaucer’s ReadingAn Sonjae한국고전중세르네상스영문학회 · 중세르네상스영문학2002 · 제10권 제2호문학과 기억변학수한국독일어문학회 · 독일어문학2007 · 제15권 제3호＂The Legend of False Men＂?:Chaucer's Legend of Good Women Re-titledHi Kyung Moon한국고전중세르네상스영문학회 · 중세르네상스영문학2003 · 제11권 제1호트로일루스와 크리세이드 에 나타난사랑의 비가역성(非可逆性)강유나한국고전중세르네상스영문학회 · 고전 르네상스 영문학2005 · 제14권 제2호트로일루스와 크리세이드 :운명 을 대하는 초서의 태도공성욱한국고전중세르네상스영문학회 · 고전 르네상스 영문학2005 · 제14권 제2호

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