조지 엘리엇의 종교와 미학: 『애덤 비드』를 중심으로
George Eliot’s Religion and Aesthetics in Adam Bede
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Being well established as a leading intellectual in the circle of radical thinkers, George Eliot began to write novels to deliver her philosophy and ethics within the context of real-life situation at the age of thirty-seven. Her philosophy and ethics are intimately related with her religion, and she continues to expound and engage with Christian belief and texts from her first novel, Adam Bede, to the last, Daniel Deronda. “Evangelical Teaching: Dr Cumming” shows her criticism of the lack of Divine love in “dogmatic Christianity,” and “Silly Novels by Lady Novelists” criticizes the lack of verisimilitude in those novels, particularly in the “oracular species” in which authors attempted to elucidate their religious and ethical ideas. In Adam Bede Eliot shows her vision of an ideal novelist through Dinah Morris, Methodist woman preacher. Dinah preaching on the Green brings up the image of a writer giving moral message that one should grow out of egoism and have sympathy for others. However, as an ideal of the novelist, Dinah as minister is more important than Dinah as preacher. She comes to Hetty in prison when she is sentenced to death, and feels with her and weeps with her. Her sympathy and love give Hetty voice, which pours out her misery for the first time. So far Hetty’s story has been told by the male narrator, who is judgmental of her narcissism and indifferent to her sufferings. Now Hetty’s voice reveals how vulnerable and helpless she has been in the materialist, class-oriented, male-centered community of Loamshire. Dinah’s divine love and sympathy are what the Dutch painters in Chapter 17 had for vulgar citizen, and what Eliot needs for her realism to extend from the external world to the inward life of individuals. Eliot’s religion and aesthetics meet in Dinah Morris.
Abstract
Being well established as a leading intellectual in the circle of radical thinkers, George Eliot began to write novels to deliver her philosophy and ethics within the context of real-life situation at the age of thirty-seven. Her philosophy and ethics are intimately related with her religion, and she continues to expound and engage with Christian belief and texts from her first novel, Adam Bede, to the last, Daniel Deronda. “Evangelical Teaching: Dr Cumming” shows her criticism of the lack of Divine love in “dogmatic Christianity,” and “Silly Novels by Lady Novelists” criticizes the lack of verisimilitude in those novels, particularly in the “oracular species” in which authors attempted to elucidate their religious and ethical ideas. In Adam Bede Eliot shows her vision of an ideal novelist through Dinah Morris, Methodist woman preacher. Dinah preaching on the Green brings up the image of a writer giving moral message that one should grow out of egoism and have sympathy for others. However, as an ideal of the novelist, Dinah as minister is more important than Dinah as preacher. She comes to Hetty in prison when she is sentenced to death, and feels with her and weeps with her. Her sympathy and love give Hetty voice, which pours out her misery for the first time. So far Hetty’s story has been told by the male narrator, who is judgmental of her narcissism and indifferent to her sufferings. Now Hetty’s voice reveals how vulnerable and helpless she has been in the materialist, class-oriented, male-centered community of Loamshire. Dinah’s divine love and sympathy are what the Dutch painters in Chapter 17 had for vulgar citizen, and what Eliot needs for her realism to extend from the external world to the inward life of individuals. Eliot’s religion and aesthetics meet in Dinah Morris.
참고문헌 (32)
- Adams, Kimberly VanEsveld, "Feminine Godhead, Feminist Symbol: The Madonna in George Eliot, Ludwig Feuerbach, Anna Jameson, and Margaret Fuller", Journal of Feminist Studies in Religion, 12, pp.41~70 (1996)
- Anger, Suzy, "“George Eliot and Philosophy.” The Cambridge Companion to George Eliot" (2001), Cambridge UP
- Ashton, Rosemary, "George Eliot : A Life" (1997), Penguin
- Bodenheimer, Rosemarie, "“A Woman of Many Names.” The Cambridge Companion to George Eliot" (2001), Cambridge UP
- Bowlby, Rachel, "Hetty Had Never Read a Novel’: Adam Bede and Realism", The George Eliot Review, 41, pp.16~29 (2010)
- Brown, Earl Kent, "Women of Mr. Wesley’s Methodism" (1983), Edwin Mellen
- Byatt, A. S., "George Eliot: Selected Essays, Poems and Other Writings" (1990), Penguin
- Clapp-Itnyre, Alisa M, "Dinah and the Secularization of Methodist Hymnody in Eliot’s Adam Bede", Victorians Institute Journal, 26, pp.40~68 (1998)
- Corbett, Mary Jean, "Representing the Rural: The Critique of Loamshire in Adam Bede", Studies in the Novel, 20, pp.288~301 (1988)
- Eliot, George, "Adam Bede" (1980), Penguin Books
- Eliot, George, "“Evangelical Teaching: Dr. Cumming.” George Eliot: Selected Essays, Poems and Other Writings", pp.38~68
- Eliot, George, "“Silly Novels by Lady Novelists.” George Eliot: Selected Essays, Poems and Other Writings", pp.140~163
- Feuerbach, Ludwig, "The Essence of Christianity" (1957), Harper & Row
- Gatens, Moira, "The Art and Philosophy of George Eliot", Philosophy and Literature, 33, pp.73~90 (2009)
- Grego, Alessandra, "“George Eliot’s Use of Scriptural Typology: Incarnation of Ideas.” Myths of Europe", pp.123~131 (2007), Rodopi
- Haight, Gordon S, "George Eliot: A Biography" (1968), Oxford UP
- Haight, Gordon S, "The George Eliot Letters. 9 vols" (1954), Yale UP
- Hodgson, Peter C, "Mystery beneath the Real: Theology in the Fiction of George Eliot" (2000), Fortress
- Hughes, Kathryn, "George Eliot : The Last Victorian" (2001), Cooper Square
- Jacobs, Alan, "George Eliot: Good Without God", First Things: A Monthly Journal of Religion and Public Life, pp.50~53 (2000)
- Krueger, Christine L, "The Reader’s Repentance : Women Preachers, Women Writers, and Nineteenth-Century Social Discourse" (1992), U of Chicago P
- Lewis, Robert P, "‘Full Consciousness’: Passion and Conversion in Adam Bede", Religion and the Arts, 2, pp.423~442 (1998)
- Mazaheri, John, "Religion and Work in Adam Bede", George Eliot-George Henry Lewes Studies, 48(49), pp.64~74 (2005)
- Marck, Nancy Anne, "Narrative Transference and Female Narcissism: The Social Message of Adam Bede", Studies in the Novel, 35, pp.447~470 (2003)
- Norris, Kathleen, "“A Word Made Flesh: Incarnational Language and the Writer.”The Incarnation: An Interdisciplinary Symposium on the Incarnation of the Son of God", pp.303~312 (2009), Oxford UP
- Ogden, Daryl, "Double Visions: Sarah Stickney Ellis, George Eliot and the Politics of Domesticity", Women’s Studies, 25, pp.585~602 (1996)
- Orr, Marilyn, "Incarnation, Inwardness, and Imagination: George Eliot’s Early Fiction", Christianity and Literature, 58, pp.451~481 (2009)
- Qualls, Barry, "“George Eliot and Religion.” The Cambridge Companion to George Eliot", pp.119~137 (2001), Cambridge UP
- Smith, Allen Permar, "George Eliot and the Authority of Preaching", Theology and Sexuality, 13, pp.175~180 (2007)
- Soloway, Richard Allen, "Episcopal Perspectives and Religious Revivalism in England 1784-1851", Historical Magazine of the Protestant Episcopal Church, 40, pp.27~61 (1971)
- Stevens, R. Paul, "The Abolition of the Laity: Vocation, Work and Ministry in a Biblical Perspective" (1999), Paternoster
- Stolpa, Jennifer M, "Dinah and the Debate over Vocation in Adam Bede", George Eliot-George Henry Lewes Studies, 42(43), pp.30~49 (2002)
