본문 바로가기
KERD
논문KCI 등재

『로빈슨 크루소』와 마귀의 딜레마

Dilemmas of the Devil in Daniel Defoe’s Robinson Crusoe

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류영어와문학

초록

In Robinson Crusoe, the eponymous hero mentions the devil several times, but the discovery of a footprint on the shore as well as his propagation of the religion to Friday forces him to consider seriously the nature of devil. He does not dare to deny the existence of apparitions, nor does he hold that the evil spirit directly intervenes in the life of human beings. Yet he is less concerned to explore the religious significance of the evil spirit; instead, his aim is to exploit the notion of the devil. While his statistical analysis of the devil hypothesis in the episode on the foot print helps him manage anxiety and fear, his assumption that the devil corrupted natives in America allows him to confirm the religious authority of the Bible and his religious belief in the divine will. Except for the episode of a grotto in which, Crusoe believes briefly, the devil lives, he does not have any occasion to think over the evil spirit until the end of the novel. More precisely, he does not feel the need to raise the question on the nature of evil spirits because the devil in the novel serves merely to be a psychological and rhetorical device for his survival on the island.

Abstract

In Robinson Crusoe, the eponymous hero mentions the devil several times, but the discovery of a footprint on the shore as well as his propagation of the religion to Friday forces him to consider seriously the nature of devil. He does not dare to deny the existence of apparitions, nor does he hold that the evil spirit directly intervenes in the life of human beings. Yet he is less concerned to explore the religious significance of the evil spirit; instead, his aim is to exploit the notion of the devil. While his statistical analysis of the devil hypothesis in the episode on the foot print helps him manage anxiety and fear, his assumption that the devil corrupted natives in America allows him to confirm the religious authority of the Bible and his religious belief in the divine will. Except for the episode of a grotto in which, Crusoe believes briefly, the devil lives, he does not have any occasion to think over the evil spirit until the end of the novel. More precisely, he does not feel the need to raise the question on the nature of evil spirits because the devil in the novel serves merely to be a psychological and rhetorical device for his survival on the island.

참고문헌 (19)

  1. Alkon, Paul K., "Probability, Time, and Space in Eighteenth-Century Literature", pp.29~61 (1979), AMS
  2. Backscheider, Paula R., "Daniel Defoe: His Life" (1989), Johns Hopkins UP
  3. Baine, Rodney M., "Daniel Defoe and ‘the History and Reality of Apparitions", Proceedings of the American Philosophical Society, 106(4), pp.335~347 (1962)
  4. Blackburn, Timothy C., "Friday’s Religion: Its Nature and Importance in Robinson Crusoe", Eighteenth-Century Studies, 18(3), pp.360~382 (1985)
  5. Damrosch, Leopold., "God’s Plot & Man’s Stories: Studies in the Fictional Imagination from Milton to Fielding" (1985), U of Chicago P
  6. Daston, Lorraine., "Classical Probability in the Enlightenment" (1988), Princeton UP
  7. Defoe, Daniel., "Robinson Crusoe" (1993), Norton
  8. Defoe, Daniel., "Satire, Fantasy, and Writings on the Supernatural Vol. 6. 8 vols" (2003), Pickering & Chatto
  9. Hacking, Ian., "An Introduction to Probability and Inductive Logic" (2001), Cambridge UP
  10. Hudson, Nicholas., "Why God No Kill the Devil?’: The Diabolical Disruption of Order in Robinson Crusoe", The Review of English Studies, 39(156), pp.494~501 (1988)
  11. Hunter, J. Paul., "Friday as a Convert: Defoe and the Accounts of Indian Missionaries", The Review of English Studies, 14(55), pp.243~248 (1963)
  12. Hunter, J. Paul., "The Reluctant Pilgrim: Defoe’s Emblematic Method and Quest for Form in Robinson Crusoe" (1966), Johns Hopkins UP
  13. Novak, Maximillian E., "Defoe’s Spirits, Apparitions and the Occult", Digital Defoe: Studies in Defoe & His Contemporaries, 2(1), pp.9~20 (2010)
  14. Pearlman, E., "Robinson Crusoe and the Cannibals", Mosaic, 10(1), pp.39~55 (1976)
  15. Starr, G. A., "Defoe & Spiritual Autobiography" (1965), Princeton UP
  16. Starr, G. A., "Why Defoe Probably Did Not Write the Apparition of Mrs. Veal", Eighteenth-Century Fiction, 15(3-4), pp.421~450 (2003)
  17. Tillotson, John., "The Works of the Most Reverend Dr. John Tillotson . . . Containing Two Hundred Sermons and Discourses, on Several Occasions. To Which Are Annexed, Prayers Composed by Him for His Own Use. . . . Together with Tables to the Whole", Ralph Barker
  18. Walton, James., "On the Attribution of ‘Mrs. Veal'", Notes and Queries, 54(1), pp.60~62 (2007)
  19. Zimmerman, Everett., "Defoe and Crusoe", ELH, 38(3), pp.337~396 (1971)

관련 논문AI추천

이 간행물의 다른 논문 (7건)