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The “Almost” Reformers: Isabella Bird’s De-Radicalizing of Grassroots Reforms in Korea and Her Neighbors

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Isabella Bird’s Korea and Her Neighbors is one of the most significant travelogues on Korea which grants us a window into the lives of Koreans in the 1890s, including the ways in which they responded to the changes caused by domestic and international political turbulence. However, Korea has remained in the margins of Victorian and Bird scholarship alike. This paper responds to this gap and examines Korea with a specific focus on Bird’s evaluation of the Donghak movement. Bird at first identifies the Donghaks as “armed reformers rather than rebels.” However, such a positive assessment of the Donghak peasants is short lived, as Bird rescinds her approval of them in her later chapters. The swift change in Bird’s attitude towards the Donghaks as well as her reluctance to lay out the details of their reform projects, this paper argues, stem from the incompatibility between the Donghak’s anti­colonial vision that grounded their syncretic reforms and her own idea of reform suitable for “Oriental” societies, a reform that pushes towards progress as defined by the West.

Abstract

Isabella Bird’s Korea and Her Neighbors is one of the most significant travelogues on Korea which grants us a window into the lives of Koreans in the 1890s, including the ways in which they responded to the changes caused by domestic and international political turbulence. However, Korea has remained in the margins of Victorian and Bird scholarship alike. This paper responds to this gap and examines Korea with a specific focus on Bird’s evaluation of the Donghak movement. Bird at first identifies the Donghaks as “armed reformers rather than rebels.” However, such a positive assessment of the Donghak peasants is short lived, as Bird rescinds her approval of them in her later chapters. The swift change in Bird’s attitude towards the Donghaks as well as her reluctance to lay out the details of their reform projects, this paper argues, stem from the incompatibility between the Donghak’s anti­colonial vision that grounded their syncretic reforms and her own idea of reform suitable for “Oriental” societies, a reform that pushes towards progress as defined by the West.

참고문헌 (34)

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