구스노키 마사시게(楠正成)의 「칠생멸적(七生滅賊)」과 천황중심 사생관의 탄생과 전개
Kusunoki Masashige’s Chilsangmyeoljeok and Japanese view on life and death
0
조회
0
다운로드
6
인용
0
참고문헌
키워드
초록
In this thesis we contemplated the influence of the death of the military general Kusunoki Masashigewho appeared in the war chronicle books 『Taiheiki』 in Japanese medieval times on Japanese view onlife and death. The view on life and death of Chilsangmyeoljeok of Masashige was the object of worshipby Confucian scholars in modern ages, and out of them particularly Yoshida Syoin advocated Chilsangseolcomparing himself to Masashige. The scholars who were influenced by Syoin in the ending Edo eradeified Masashige through Namgongje (memorial service) and this induced the foundation of MinatogawaShrine that worship Masashige as a god. Like the above, together with the deification of Masashige aseries of processes to formalize memorial service for martyr to the cause of the affairs of a nationgenerated in the political strife in the ending Edo era and Meiji-Ishin had an influence on theconstruction of Tokyo shrine which is the former Yasukuni Shrine. It can be thought that the deificationof the hero Kusunoki Masashige progressed meticulously by the leader class at that time was toeventually to induce extreme view on life and death the center of which was the Japanese emperor thatregard death as honor, and such a radical view on life and death was instilled into the nationals whocarried out war to be used for the construction of the empire whose center was the Japanese emperor.
Abstract
In this thesis we contemplated the influence of the death of the military general Kusunoki Masashigewho appeared in the war chronicle books 『Taiheiki』 in Japanese medieval times on Japanese view onlife and death. The view on life and death of Chilsangmyeoljeok of Masashige was the object of worshipby Confucian scholars in modern ages, and out of them particularly Yoshida Syoin advocated Chilsangseolcomparing himself to Masashige. The scholars who were influenced by Syoin in the ending Edo eradeified Masashige through Namgongje (memorial service) and this induced the foundation of MinatogawaShrine that worship Masashige as a god. Like the above, together with the deification of Masashige aseries of processes to formalize memorial service for martyr to the cause of the affairs of a nationgenerated in the political strife in the ending Edo era and Meiji-Ishin had an influence on theconstruction of Tokyo shrine which is the former Yasukuni Shrine. It can be thought that the deificationof the hero Kusunoki Masashige progressed meticulously by the leader class at that time was toeventually to induce extreme view on life and death the center of which was the Japanese emperor thatregard death as honor, and such a radical view on life and death was instilled into the nationals whocarried out war to be used for the construction of the empire whose center was the Japanese emperor.
참고문헌 (10)
- 一坂太郎, "幕末・英傑たちのヒーロー ― 靖国前史" (2008), 朝日新書
- 今井宇三郎, "水戸学", pp.230~ (1973), 岩波書店
- 亀田純一郎, "太平記読について", 国語と国文学, 8(10), pp.220~237 (1931)
- 後藤丹治, "日本古典文学大系 第35巻" (1961), 岩波書店
- 杉下元明, "林家漢詩に詠まれた楠公像ー幕末の志士と比較して", 国語と国文学, (特集), pp.63~74 (2011)
- 中村孝也, "楠公遺芳", pp.215~ (1935), 大楠公六百年大祭奉賛会
- 兵藤裕己, "太平記〈よみ〉の可能性 ― 歴史という物語" (2005), 講談社
- 読売新聞, "ヨミダス歴史館検索", ~
- 和田助則評, "『太平記評判秘伝理尽鈔』40巻44冊, 文明2年〈1470〉跋", 東京大学総合図書館蔵, ~
- 和辻哲朗, "葉隠 上", pp.23~ (1940), 岩波書店
