추사 김정희의 불교시 연구

Abstract

This study argued about the Buddhistic poems of Kim, Jeong-hee, a Confucian scholar in late Joseon dynasty. In this period, there were various changes in politic, economic, cultural field and that result, there was the moderate eyes on the Buddhism, unlike the Western Learnings(西學), which had been considered heresy until then. Kim, Jeong-hee accepted the Buddhism which ranged over Hinayana, Mahayana and Zen-meditation. The famous Zen-controversy with Back-pa(白坡) showed his concerns and his own Buddhistic opinions however this study didn’t deal with it because it had rooms for any interpretation of argument. This study tried to work that supposed his Buddhistic ideas through analysis on his Buddhistic poetry. He thought that the confucianism is confucianism itself, Buddhism is Buddhism itself majesticly. In result, he criticized the diagramaic unification of confucianism and Buddhism. It is a matter of course that Zen is also Zen itself, Hwa-eom(華嚴) is Hwa-eom itself and Prajna(般若) is prajna itself. In brief, his Buddhistic mind we can read in his poetry is classified as follows. The first is the stop of judgment and the enthusiasm of ascetic exercises. The second is the superiority of division and the pursuit of the agreement. The third is the Hwa-eom world view that never have any obstacles. And we are compelled to refer the association with the monks who helped to conduct detonation to Buddhism.