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初探≪雙谿寺真鑒禪師大空塔碑銘≫的禪宗思想

A Preliminary Exploration of Zen Buddhist Thought in the Inscription on the Stele of Zen Master Jingam at Ssanggyesa Temple

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≪雙谿寺真鑒禪師大空塔碑銘≫以儒家思想為起點,佛教禪宗思想為主體,刻畫了晚唐時期中韓兩國的佛學交流的圖像。該碑銘以文言文書寫,內容涉及了禪宗思想、修行方法以及對人生和宇宙的理解,展現了儒家的“自然”“人”和諧和禪宗的心靈實踐。本文透過分析且轉譯碑銘全文,探究禪宗的核心教義和修行方法。碑銘的研究對於理解晚唐時期禪宗的發展和演變具有重要價值,亦提供了一個窺探唐代禪宗文化和藝術的視窗。碑銘以慧昭禪師為主要研究對象,講述了慧昭從大唐到新羅的得道之路,也為學界提供了研究禪宗和儒學思想異同的重要材料。禪實際是通過人對物質世界的不斷領悟從而得出的方法論。領悟這個方法論的過程需要借助語言工具。研究發現禪修提供了一種超越言語和概念的直接體驗,使文人能夠超越傳統的思維模式,直接觀察和體驗內心的本質和現實的本質,而語言作為交流的一種方法並不能完全體現禪的思想與人的意志。禪的“不立文字”並非是把文字或任何語言表達工具排斥在外,相反,它是藉由“不立文字”以強調領悟和實踐禪修的重要性。語言文字可對抽象概念起到約束的作用,使闡釋意義這一具體行為成為可能。

Abstract

The Inscription on the Stele of Zen Master Jingam at Ssanggyesa Temple is one of the inscriptions on the Four Mountains Stele, written by the Korean literati Choe Chi-won. This inscription depicts the scholarly exchange between China and Silla Korea during the late Tang Dynasty, with Confucianism as its foundation and Zen Buddhism as its primary focus. Written in classical Chinese, the monument inscription encompasses Zen philosophy, methods of practice, and the understanding of human existence and the universe. It exhibits the harmonious coexistence of Confucian concepts of nature and humanity with the spiritual practices of Zen. This study aims to explore the core teachings and practices of Zen through translation of the full text of the monument inscription and a comprehensive analysis. The research on this monument inscription is valuable for understanding the development and evolution of Zen during the late Tang Dynasty, as well as providing insights into the cultural and artistic aspects of Zen in that era. The inscription primarily focuses on Zen Master Jingam, narrating his spiritual journey from the Tang Dynasty to Silla, thereby offering translation materials for the study of Zen thought. Zen is essentially a methodology derived through continuous comprehension of the material world. The process of comprehending this methodology requires the use of language tools. Research has found that Zen practice offers a direct experience beyond words and concepts, enabling individuals, including literati, to transcend traditional modes of thinking and directly observe and experience the essence of their inner selves and reality. Language, as a means of communication, cannot fully embody the ideas of Zen and the will of individuals. The notion of “not relying on words” in Zen does not exclude the use of words or any linguistic tools. On the contrary, it emphasizes the importance of comprehension and practicing Zen by not solely fixating on words. Language and words can provide constraints for abstract concepts, making the interpretation of meaning possible.

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