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FIRE City: Paju and Burning

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Both set in the South Korean city of Paju, Park Chan-ok’s Paju (P’aju, 2009) and Lee Chang-dong’s Burning (Pŏning, 2018) document the troubles of late developmentalism as the frustrated emotional development of young people who come to realize that they are part of a growing surplus population that no longer have a place in the economic world they inhabit. This article suggests that a crucial backdrop for the fires within each film’s diegesis is another kind of fire, namely the FIRE economy. This is the acronym for a groups of capital accumulation strategies that prioritize Finance, Insurance, and Real Estate, all of which are business sectors that have typically emerged in the wake of manufacturing decline, providing opportunities for capitalists facing declining industrial revenue as part of what David Harvey has termed a capital switching strategy. Although the pun in the acronym does not of course work in Hangul, the industries became particularly prominent in South Korea after the IMF Crisis as part of broader wave of financialization. In both films, the determining power of this socio- economic backdrop is displaced within a melodramatic frame that prioritizes emotional over economic attachments, but nevertheless abides in material traces.

Abstract

Both set in the South Korean city of Paju, Park Chan-ok’s Paju (P’aju, 2009) and Lee Chang-dong’s Burning (Pŏning, 2018) document the troubles of late developmentalism as the frustrated emotional development of young people who come to realize that they are part of a growing surplus population that no longer have a place in the economic world they inhabit. This article suggests that a crucial backdrop for the fires within each film’s diegesis is another kind of fire, namely the FIRE economy. This is the acronym for a groups of capital accumulation strategies that prioritize Finance, Insurance, and Real Estate, all of which are business sectors that have typically emerged in the wake of manufacturing decline, providing opportunities for capitalists facing declining industrial revenue as part of what David Harvey has termed a capital switching strategy. Although the pun in the acronym does not of course work in Hangul, the industries became particularly prominent in South Korea after the IMF Crisis as part of broader wave of financialization. In both films, the determining power of this socio- economic backdrop is displaced within a melodramatic frame that prioritizes emotional over economic attachments, but nevertheless abides in material traces.

참고문헌 (22)

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  5. Laam Hae, "On the Margins of Urban South Korea: Core Location as Method and Praxis", pp.74~ (2019), University of Toronto Press
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  14. 제이미 두셋, "Flexible Exportism? Situating Financialization within Korean Political Economy", 마르크스주의 연구, 15(1), pp.248~282 (2018), 사회과학연구원[DOI]
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  17. Björn Boman, "The Multifold Intertextuality in Lee Chang Dong’s Burning", Social Sciences and Humanities Open, 3, pp.1~6 (2021)
  18. Lauren Berlant, "Structures of Unfeeling: Mysterious Skin", International Journal of Politics, Culture, and Society, 28, pp.195~ (2015)
  19. Kosuke Fujiki, "Adapting Ambiguity, Placing (In)visibility: Geopolitical and Sexual Tension in Lee Chang-dong’s Burning", Cinema Studies, 4, pp.79~ (2019)
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  21. Cf. Aiwa Ong, "Fungible Life: Experiment in the Asian City of Life", pp.1~26 (2016), Duke University Press
  22. Chang Kyung-Sup, "Risking Capitalism", pp.127~128 (2016), Emerald Group

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