이집트의 종교간 혼종혼인에 관한 연구
A Study on Interreligious Marriage in Egypt
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This study takes an objective to arrange another beginning step to understand competition for hegemony and procedure of conflict and recovery from volatile Arab society by field survey research about intermarriage which is considered as an indicator of social integration in Arab society. This study was conducted based on survey about Muslim- Coptic Christian marriage in Egypt where Muslim make up the majority of the population, but Coptic Christianity, one of the Monophysitism Christianity, settle down as a minority denomination since the beginning of Christianity history. The survey proceeded in Cairo. The questionnaire collected a total of 473, of which 420 questionnaires were used, excluding 53 that were insufficient. The data executed frequency analysis and cross analysis with the SPSS 23.0 Korean edition, and used chi-square test method mainly as a statistical test method and independent sample t test method (each significance level p<0.05) in some cases. We could verify the fact that Egypt’s religious conflicts share the history of Christianity-Islam and are still a major impediment to a stability of Egyptian society. Also, in Egypt, Muslim-Coptic Christian marriages are considered to be socially taboo, so it can be predicted that social cohesion between two denominations will be considerably difficult. Even though there are quite a few researches dealing with Egyptian society, It can be said that this study is original that it looks the prospect for social integration based on following feature. It is hard to find study about religious mixed-marriage.
Abstract
This study takes an objective to arrange another beginning step to understand competition for hegemony and procedure of conflict and recovery from volatile Arab society by field survey research about intermarriage which is considered as an indicator of social integration in Arab society. This study was conducted based on survey about Muslim- Coptic Christian marriage in Egypt where Muslim make up the majority of the population, but Coptic Christianity, one of the Monophysitism Christianity, settle down as a minority denomination since the beginning of Christianity history. The survey proceeded in Cairo. The questionnaire collected a total of 473, of which 420 questionnaires were used, excluding 53 that were insufficient. The data executed frequency analysis and cross analysis with the SPSS 23.0 Korean edition, and used chi-square test method mainly as a statistical test method and independent sample t test method (each significance level p<0.05) in some cases. We could verify the fact that Egypt’s religious conflicts share the history of Christianity-Islam and are still a major impediment to a stability of Egyptian society. Also, in Egypt, Muslim-Coptic Christian marriages are considered to be socially taboo, so it can be predicted that social cohesion between two denominations will be considerably difficult. Even though there are quite a few researches dealing with Egyptian society, It can be said that this study is original that it looks the prospect for social integration based on following feature. It is hard to find study about religious mixed-marriage.
참고문헌 (30)
- 21세기 중동이슬람문명권 연구사업단, "중동종교운동의 이해 2 : 북아프리카와 터키지역의 종교운동 현황과 전망" (2005), 한울
- Bron B. Ingoldsby, "다문화적 관점에서 바라본 세계의 가족" (2009), 시그마프레스
- 박종평, "무슬림의 분포상황과 거주지역", 중동연구, 18(1) (1999)
- 안정국, "아랍사회의 종교종파간 혼인에 관한 연구", 중앙아시아⋅카프카즈연구, 1(2) (2009)
- 이원삼, "아랍 소수 민족 종파 분포도 연구", 한국중동학회논총, 18(1) (1997)
- 김정명, "아랍인의 혼례 풍습", 중동연구, 22(2) (2003)
- 로저 키징, "현대문화인류학" (1985), 현음사
- 송경근, "이슬람 사회 속의 이집트 기독교도의 상황과 미래 - 콥트를 중심으로 -", 중동문제연구, 12(1), pp.83~114 (2013), 중동문제연구소
- 앤터니 기든스, "현대사회학" (1994), 을유문화사
- 윤용수, "이슬람의 결혼관행", 한국이슬람학회논총, 16(1), pp.101~120 (2006), 한국이슬람학회
- 최영길, "꾸란해설", 송산출판사
- 홍지원, "꾸란에 나타난 무슬림 여성의 혼인과 이혼에 관한 연구", 석사, 아랍지역학, pp.2005
- The Disappearance, Forced Conversions, and Forced Marriages of Coptic Christian Women in Egypt, "Ghlay, Nadia", Christian Solidarity International and Coptic Foundation for Human Rights, ~ (2009)
- Ha, Hyun Jeong, "Emotions of the weak: violence and ethnic boundaries among Coptic Christians in Egypt", Ethnic and Racial Studies, 40(1) (2017)
- Ha, Hyun Jeong, "The Making of an Ethnic Group: Violence, Collective Emotions, and Boundaries in Christian-Muslim Relationss in Contemporary Egypt", Doctorate, pp.2017
- Ḥalīm Barakāt, "al-mujtam ‘al- ‘arabī fi al-qarn al- ‘ishrīn" (2000), Markaz dirāsāt al-waḥda al- ‘arabīya
- Kabbāra, "‘Abd al-Fattāḥ. al-Zawāj al-madanī" (1994), Dar al-nadwa al-jadīda
- Malherbe, Vertrees, "Christian-Muslim Marriage and Cohabitation:An Aspect of Identity and Family Formation in Nineteenth-Century Cape Town", The Journal of Imperial and Commonwealth History, 36(1) (2008)
- al-Nāshif,’Anṭwān, "al-Zawāj al-madanī al-ikhtiyārī fi Lubnān" (1998), al-Mu’assasa al-ḥadītha lil-kitāb
- Ammerman, Nancy T., "Handbook of the Sociology of Religion" (2003), Cambridge University Press
- Berman, Harold. J., "Religion in Global Civil Society" (2006), Oxford University Press
- Coles, Roberta, "Race & Family: A Structural Approach" (2006), Sage Publication
- Marcson, Simon, "Theory of Intermarriage and Assimilation", Social Forces, 20(1) (1950)
- O’Leary, Richard, "Education, Social Integration and Minority-majority Group Intermarriage", Sociology, 36 (2002)
- "한국일보" (2017)[URL]
- "한겨레신문" (2015)[URL]
- "세계일보" (2012)[URL]
- "연합뉴스" (2011)[URL]
- "Christian Soliarity International" (2009)[URL]
- "al-Ahram Weekly, vol.963" (2009)[URL]
