본문 바로가기
KERD
논문KCI 등재

중세 남부 지중해 유럽의 무슬림과 기독교인 관계 고찰

A study on the relationship between Muslims and Christians in the Medieval Mediterranean–Southern Europe

0

조회

0

다운로드

1

인용

0

참고문헌

키워드

주제분류지역학

초록

This paper examines the relationship between Muslims and Christians in South Italy during the 13th century. The Italian Peninsula in the Middle Ages was a place that clearly showed Christian colors and established the foundation of tradition for European humanities represented by Dante. Recently, distinguished scholars have begun to study the Italian Peninsula during transition from the Middle Ages to the Renaissance with the term ‘Islam.’ In fact, thousands of Italian Muslims belonged to the emperor's army for over 100 years, fighting in the northern cities and taking a decisive role in an endless war among city states of Italy in the Middle Ages. The particular reason why Muslims had an important position in the 13th century Italy is linked with a northeastern city of Italy named ‘Lucera.’ In 1224, Emperor Friedrich II (1194~1250) of the Holy Roman Empire banished and deported all Islams to Lucera. Ever since this incident, Lucera was the city with largest Muslim population in West Europe. Philosopher Walter Benjamin said that the greatest moments of civilization are always based on barbarous acts. At that time, about 15,000~20,000 Arabs were forced to obey the emperor's order, pay severe taxes, and fulfill military duty due to political needs. However, they were able to obtain social mobility through military service and received religious and social protection from the emperor by paying a tax called jizya. Also, the tax paid by Muslims in Lucera became precious property of the royal family, and Lucera was recorded in the history of civilization as a Mediterranean European city with longest sustainment of Islamic culture. Although conflicts arose between deported Muslims and Christians as the Muslim colony was created in this city, bond and unity between these two groups are noteworthy. Identity of Muslims and Christians in Lucera is considered as ‘symbiotic bodies’ that “live together.” Affiliation between Muslims and Christians introduced in this paper was, instead of a temporary alliance created by two hostile communities to oppose a common enemy, a psychological link to one another's culture. For this reason, Muslims and Christians in Lucera shared common cultural customs such as food, language and landscape, resulting in two religions gather under a single flag. This paper considers the complicated relationship between Muslims and Christians in the Southern Italy during the Middle Ages based on the colonial history of Lucera.

Abstract

This paper examines the relationship between Muslims and Christians in South Italy during the 13th century. The Italian Peninsula in the Middle Ages was a place that clearly showed Christian colors and established the foundation of tradition for European humanities represented by Dante. Recently, distinguished scholars have begun to study the Italian Peninsula during transition from the Middle Ages to the Renaissance with the term ‘Islam.’ In fact, thousands of Italian Muslims belonged to the emperor's army for over 100 years, fighting in the northern cities and taking a decisive role in an endless war among city states of Italy in the Middle Ages. The particular reason why Muslims had an important position in the 13th century Italy is linked with a northeastern city of Italy named ‘Lucera.’ In 1224, Emperor Friedrich II (1194~1250) of the Holy Roman Empire banished and deported all Islams to Lucera. Ever since this incident, Lucera was the city with largest Muslim population in West Europe. Philosopher Walter Benjamin said that the greatest moments of civilization are always based on barbarous acts. At that time, about 15,000~20,000 Arabs were forced to obey the emperor's order, pay severe taxes, and fulfill military duty due to political needs. However, they were able to obtain social mobility through military service and received religious and social protection from the emperor by paying a tax called jizya. Also, the tax paid by Muslims in Lucera became precious property of the royal family, and Lucera was recorded in the history of civilization as a Mediterranean European city with longest sustainment of Islamic culture. Although conflicts arose between deported Muslims and Christians as the Muslim colony was created in this city, bond and unity between these two groups are noteworthy. Identity of Muslims and Christians in Lucera is considered as ‘symbiotic bodies’ that “live together.” Affiliation between Muslims and Christians introduced in this paper was, instead of a temporary alliance created by two hostile communities to oppose a common enemy, a psychological link to one another's culture. For this reason, Muslims and Christians in Lucera shared common cultural customs such as food, language and landscape, resulting in two religions gather under a single flag. This paper considers the complicated relationship between Muslims and Christians in the Southern Italy during the Middle Ages based on the colonial history of Lucera.

참고문헌 (21)

  1. 곽차섭, "역사속의 소수자들" (2009), 푸른역사
  2. 이언 아몬드, "십자가 초승달 동맹" (2010), 미지북스
  3. 정수일, "문명교류사 연구" (2002), 사계절출판사
  4. 조르조 아감벤, "세속화 예찬" (2005), 난장
  5. Abu ’l-Fida, "Kitab al-muhtasir fi ahbar al-basar, In Biblioteca arabo-sicula, vol. 2", pp.527~ (1997), Accademia Nazionale di Scienze Lettere e Arti
  6. Aziz Ahmad, "A history of Islamic Sicily" (1975), Edinburgh University Press
  7. David Abulafia, "Federick II: A Medieval Emperor" (1988), Penguin
  8. Ernesto Pontieri, "“Annales siculi,” Rerum Italicarum Scriptores, vol. 5, pt. 1–8", pp.118~ (1927), Nicola Zanichelli
  9. Giorgio Levi della Vida, "La sottoscrizione araba di Riccardo di Lucera", Rivista degli studi orientali, 10, pp.288~289 (1923)
  10. Giovanni Amatuccio, "Saracen Archer in Southern Italy", E-HAWK, 6", ~ (1997)
  11. Giuseppe Del Giudice, "Codice diplomatico del Regno di Carlo I e II d’Angio dal 1265 al 1309, III of III vols", Stamperia della R. Universita, 50–51, no. XX and 63–65, no. XXVI, ~ (1863)
  12. James Powell, "The Papacy and the Muslim Frontier, In Muslims under Latin Rule, 1100–1300" (1990), Princeton UP
  13. Jean Louis Alphonse Huillard-Breholles, "Historia diplomatica Friderici Secundi, vol. 5", pp.627~628 (1852)
  14. Julie Taylor, "Muslims in Medieval Italy: The Colony at Lucera" (2003), Lexington University Press
  15. Lodovico Antonio Muratori, "Chronicon Marchiae Tarvisinae et Lombardiae,” Rerum Italicarum Scriptores, vol. 8, pt. 3", S. Lapi, 60 (1916)
  16. Marshall Baldwin, "Christianity through the Thirteenth Century" (1970), Harper & Row
  17. Piero Pieri, "I Saraceni di Lucera nella storia militare medievale", Archivo Storico Pugliese 6, ~ (1953)
  18. Riccardo Filangieri di Candid, "registri della cancelleria angioina , vol. 32, reg. 15", Accademia Pontaniana, 257, pp.583~ (1950)
  19. Saba Malaspina, "Rerum sicularum historia, In Ludovicus Antonius Muratorius, vol. 8", pp.858~, Mediolanum, col
  20. Walter Holtzmann, "Italia pontificia sive repertorium privilegiorum et litterarum a romanis pontificibus ante annum MCLXXXXVIII Italiae ecclesiis monasteriis civitatibus singulisque personis concessorum, vol. 9", pp.155~156 (1962), Weidmannos
  21. William Chester Jordan, "The French Monarchy and the Jews. From Philip Augustus to the Last Capetians" (1989), University of Pennsylvania Press

이 간행물의 다른 논문 (6건)