한국 현대불교의 종단사와 이념

Abstract

This is a review of the history of Buddhism for about 50 years from the Liberation of August 15, 1945 to 1999.　I aim to summarized the trend of Buddhist sensibilities and summarized the ideas and goals that appeared on them. First, the Buddhist ideology in the free space(1945-1950) was popular Buddhism (colonial Buddhism) and traditional Buddhism. In the free space, there was a response between popular Buddhism and traditional Buddhism, but popular Buddhism was dominant. Second, in the clean-up space(1951-1962), the victory of colonial Buddhism became the mainstream. As a result, with the idea of cleaning up Buddhism, non-Confucian became the dominant ideology. At this time, the married monks insisted on the Buddhist saint's religion, but they were not accepted by the public. Third, the Industrial Complex(1963-1980) claimed to be a modernization of Buddhism and a national religion. Modernisation of Buddhism was emphasized in the hope that Buddhism should be naturalized in reality. And Buddhist culture became important. Fourth, People Buddhism and reformative Buddhism were active in the area of democratization(1981-1999). The line is a product of a trend toward reforming the interior of Buddhism, triggered by a trend toward democratization in society. The subjects of this trend denied the previous ideology, He took over the power of the Buddhist order. However, due to their leadership, the 'reforms of the Jogye Order' accelerated the secularization of Buddhism. It has so far compiled the flow of modern Buddhist history and the Buddhist ideology that appeared in it. Through this review, I hope that it will help to understand the overview and nature of modern Buddhist history and the Buddhist ideology that emerged.