기독교 교회 공동체의 자기 동일적 요소들에 대한 교회론적 해석: 슐라이에르마허의 신학 사상을 중심으로
An Ecclesiological Interpretation of the Self-Identical Features of the Christian Church in Schleiermacher’s Theological Thoughts
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본 소고는 단지 교회론적 시각에서 기독교 공동체의 자기 동일적 혹은 본질적 요소들이 어떻게 설명될 수 있는지 슐라이에르마허의 신학 사상을 중심으로 생각해 보고자 한다. 이 작업은 주로 슐라이에르마허의『기독교 신앙론』두 번째 판(1830/1831)을 중심으로 이루어 질 것이다. 이 작은 연구는 그 어느 때보다 심각한 정체성의 위기를 경험하고 있는 한국 기독교 교회가 어떻게 자기 정체성의 위기를 극복하고, 그리스도가 교회를 향해서 보여 주었던 것처럼 사회와 세상을 향하여 어떻게 자신을 개방하며 소통하여 나갈 것인지에 관하여 하나의 신학적 혜안을 제공할 것이다.
Abstract
The purpose of this article is to reinterpret the self-i d e n t i c a l features of the Christian church from an ecclesiological perspective, focusing on Schleiermacher’s theological thoughts, in order to overcome the identity crisis of the current Korean Christian church. Since Christ’s redemptive self-communicating activity works through, with, and in the Christian church as His organic body in history, we should find the essential elements of the Christian church in its coexistence with the world only in Christ’s redemptive activity. According to Schleiermacher, the Christian fellowship retains its own s e l f-identical elements only by focusing on witness to Christ in its coexistence with the world because only Christ, as indicated already, possesses the archetypal personality of God-consciousness “through the absolutely original revelation of God in Him.” If the Christian church is not concerned with Christ’s witness, it will lose its own essential features as the Christian church. This article consists of the following five sections. In first introductory section, we discuss the nature of the problem. In the second section, we consider the Christian church as a “kerygmatic community” based on Christ’s prophetic activity. In the third section, we define the Christian church as a sacramental community based on Christ’s priestly activity. In the fourth section, we explain why the Christian church should be a “teleological community” based on Christ’s kingly activity.