신적 ‘자기묘사’에서 드러난 슐라이어마허의 예술적 주체로서 ‘우리-존재’의 문제

Abstract

This paper is to explain on Schleiermacher’s the problem of religious subject as the subject of the Art in his work “on the religion” and “the christian faith.” The religious subject is the fundamental awareness of his religious life that he has gained through his relationship with trinity. Schleiermacher regards the cosmic activity as the power of the divine self-description. This power makes our existence visible and his natural and historical heritage as a work of art. This article is to describe ‘our existence’ visualized in Schleiermacher’s life as the reality of cosmic activity. This our existence is formed by the divine self-description. On the one hand, this thesis tries to find the meaning of cosmic activity in which various individual human beings are embodied as the subject of art in the divine self-description. The recognition of the religious subject as an artistic self contributes to recon￾structing the holistic life in relation to other religious religions beyond the limited sense of art that expresses what is experi￾enced sensibly. this paper understands the meaning of the incarnation as the basis of cosmic activity that expresses the reality of the world into works of art. On the other hand, this thesis specifically regards ‘our existence’ as a subject visualized in the whole life as a work of art. ‘Our existence’ expresses the total life that is historically formed by becoming one with the universe. This total life began with the archetypal human of Jesus of Nazareth und revealed through his fundamental intuition. ‘Our existence’ is an event of the self-expansion of the divine self￾description based on the cosmic activity. The divine self￾description has reached its apex in the reality of otherness revealed in the cosmic activity and the continued interrelationship with our existence as intersubjects. Furthermore, this article describes the meaning of Schleiermacher’s understanding of cosmic reality in the relation to the divine self-description. Here is formed the Works the art as the expression the holistioc life. The works are the production of comic association between the subjects of art and the cosmic activity in the devine self￾description. Therefore, our existence means a new community of nature and history, or humans and nature formed around the activity of the universe, and that is what Schleiermacher’s ultimate religion means. finally, this paper emphasizes that Schleierma￾cher’s art theory is a participation in the divine self-description achieved between the feelings of absolute dependence and the feelings of freedom, and that it expresses the dogmatic and ethical whole life.