严遵易老学的宇宙论及其政治思想
The cosmology and politics of YANZUN YILAOXUE
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本搞以严遵的『老子指归』为主，论证他的主要思想在于易老学。现有的研究都把它分为道家思想，要不是，以道为主而以儒`法为补。笔者在以前的论文里已论证了由汉代经学向魏晋玄学的思想变化中有一条作为易老学的低音。本搞进一步而要提出个观点，即严遵是在汉代扮演弹那个低音的主角儿。本搞具体地分析『周易』的阴阳变化法则和『老子』的无为自然塬理如何溶解在『老子指归』里。他的易老学思维体系体现在『老子指归』的宇宙论和政治论中。前者的例子： ‘阳终反阴，阴终反阳’, ‘变化自正，刚柔自正’，后者的例子： ‘君道在阴，臣道在阳’, ‘尊天敬地，修身正法’。这样说法与魏晋玄学的存在论和政治论互相对口。在如此的看法，本搞大力主张以严遵为始的易老学传统担当了从汉代经学到位晋玄学之间的桥梁。接着要提出一个连续性主题，就是 ‘易老学在魏晋玄学中贯通与否’。
Abstract
The focus of this thesis is on proving that the main thought of YANZUN 『LAOZIZHIGUI』 is the united thought of ZHOUYI and LAOZI (YILAOXUE). Some people think that 『LAOZIZHIGUI』’ thought is belong to taoism or replenishes the thought of FAJIA and RUJIA in Base of taoism. I already proved that there was YILAOXUE in the changes of thought from HAN to WEIJIN period in previous thesis. This thesis wil maintain that YANZUN is a main philosophor in that changes. YANZUN explained the principles of 『ZHOUYI』 ‘YINYANG and 『LAOZI』’ WUWEIZIRAN in 『LAOZIZHIGUI』. His YILAOXUE’ thought exsits in these propositions of cosmology(陽終反陰, 陰終反陽, 變化自正, 剛柔自正) and politics(君道在陰, 臣道在陽, 尊天敬地, 修身正法). And these propositions are related to the theme of ontology and politics in WEIJIN dynasties. He played the roles of bridge in the exchange of thoughts from HAN to WEIJIN period.
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