슬라브 신화에 나타난 테오님(theonyms) 연구 - 블라디미르 대공의 판테온을 중심으로
A Study on Theonyms in Slavic Mythology - Vladimir the Great’s Slavic Pantheon
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This research examines the etymological and cultural characteristics of the theonyms of the major gods of Vladimir's Slavic pantheon in Kiev Rus'. Being one of Indo-Europeans, Slavs share a variety of cultural cognates or similarities, in many aspects, with those who used to live, now live on the Pontic-Caspian Steppe, such as Indo-Aryans, Scythians, Ossetians, Alans, and so on. Theonyms exhibit the origin of their own names, analyzing every word, that is, an etymon that consists of the parts of name of a certain god. Understadning the linguistic structure and meaning of theonyms helps acquire the exact information of the given gods from a perspective of history, mythology, culturology, and linguistics, and so forth. Slavic pantheon that Vladimir the Great set up in Kiev consists of the idols-statues of Perun, Khors, Dazhbog, Stribog, Semargl, and Mokosh, and Veles, whose idols was found near low places separately from Vladimir's other gods. There must be some gods of Slavic origin and at the same time, the other gods of Indo-Iranian origin. There are certain cultural cognates or similarities between Slavic paganism and Indo-Iranian religious practices. For example, both belief systems shared a reverence for nature and natural phenomena, as well as the worship of deities associated with the sun, fire, fertility, and war. Additionally, some scholars have suggested possible connections between specific deities in Slavic paganism and those in Indo-Iranian religions. For instance, the Slavic god Perun, associated with thunder and lightning, has been compared to the Vedic god Indra and the Iranian god Verethragna, who also possess similar attributes. It's important to note that the exact nature and extent of these cultural connections remain a subject of scholarly debate. The similarities between Slavic paganism and Indo-Iranian religions may be due to common Indo-European roots shared by both cultures rather than direct influence or contact between them.
Abstract
This research examines the etymological and cultural characteristics of the theonyms of the major gods of Vladimir's Slavic pantheon in Kiev Rus'. Being one of Indo-Europeans, Slavs share a variety of cultural cognates or similarities, in many aspects, with those who used to live, now live on the Pontic-Caspian Steppe, such as Indo-Aryans, Scythians, Ossetians, Alans, and so on. Theonyms exhibit the origin of their own names, analyzing every word, that is, an etymon that consists of the parts of name of a certain god. Understadning the linguistic structure and meaning of theonyms helps acquire the exact information of the given gods from a perspective of history, mythology, culturology, and linguistics, and so forth. Slavic pantheon that Vladimir the Great set up in Kiev consists of the idols-statues of Perun, Khors, Dazhbog, Stribog, Semargl, and Mokosh, and Veles, whose idols was found near low places separately from Vladimir's other gods. There must be some gods of Slavic origin and at the same time, the other gods of Indo-Iranian origin. There are certain cultural cognates or similarities between Slavic paganism and Indo-Iranian religious practices. For example, both belief systems shared a reverence for nature and natural phenomena, as well as the worship of deities associated with the sun, fire, fertility, and war. Additionally, some scholars have suggested possible connections between specific deities in Slavic paganism and those in Indo-Iranian religions. For instance, the Slavic god Perun, associated with thunder and lightning, has been compared to the Vedic god Indra and the Iranian god Verethragna, who also possess similar attributes. It's important to note that the exact nature and extent of these cultural connections remain a subject of scholarly debate. The similarities between Slavic paganism and Indo-Iranian religions may be due to common Indo-European roots shared by both cultures rather than direct influence or contact between them.
참고문헌 (32)
- Adams, D. Q., "Encyclopedia of Indo-European Culture" (1997), Taylor & Francis
- Borissoff, C. L., "Non-Iranian Origin of the Eastern-Slavonic God Xŭrsŭ", Xors, 2014, pp.17, 9~36
- Dixon-Kennedy, M., "Encyclopedia of Russian & Slavic myth and legend", ABC-CLIO, ~ (1998)
- Green, G., "Slavic Pagan World", ~ (1995)
- Ivanov, V. V., "Baltijskaja Mifologija", Mify narodov mira, 1, pp.153~159 (1987)
- Ivanits, L. J., "Russian folk belief" (2015), Routledge
- Kalik, J., "Slavic gods and heroes" (2018), Routledge
- Marija, G., "Perkūnas", Perun. The Thunder God of the Balts and the Slavs, 1973, pp.1(4), 467~478
- Phillips, C., "Forests of the vampire: Slavic myth" (1999), Time Life Education
- Procopius, "The Gothic War, Vol. 4" (1954)
- Samuel Hazzard Cross, "The Russian Primary Chronicle, Laurentian Text", pp.93~ (1953), Cambridge
- Watkins, C., "The American Heritage dictionary of the English language, 1496-1550" (1969)
- Watkins, C., "How to kill a dragon : aspects of Indo-European" (1995), Oxford University Press
- Watkins, C., "The American heritage dictionary of Indo-European roots" (2000), Houghton Mifflin Harcourt
- Бутков, П., "Нечто к Слову о полку Игореве", Вестник Европы, 21, pp.58~59 (1821)
- Гаврилов, Д. А, "Боги славян. Язычество" (2002), Рефл-бук
- Иванов, В. В, "Славянская мифология" (1995)
- Капица, Ф, "Славянская мифология: справочник" (1999), Мегатрон
- Кривошеев, Ю. В., "Религия восточных славян накануне креще ния Руси", ~ (1988)
- Крючкова, Е., "Славянские боги, духи, герои, богатыри. Иллюстрированный путеводитель по мифам и преданиям наших предков" (2019), Эксмо
- Гл. ред, "Мифологический словарь", pp.1990, Мелетинский, Е.
- Обнорский, С. П., "Прилагательное "хороший" и его производные в русском языке: ранион. научно-исследов. инст. сравн. ист. лит. и языков Запада и Востока", ~ (1929)
- Прейс, Пётр, "Донесение. Г. министру народного просвещения из Праги от 26 декабря 1840 года. Журналъ Министерства народнаго просвѣщения", Imperatorskaja Akademia Nauk. XXIX, 31~52 (1841)
- Рыбаков, Б. А, "Язычество древних славян" (1981), Наука
- Рыбаков, Б. А, "Язычество древних Руси" (1987), Наука
- Толстая, С. М, "Славянская мифология: энциклопедический словарь (2-e ed.)", Международные отношения, ~ (2014)
- Тревер, К., "Из истории докапиталистических формаций. Сборник статей к сорокапятилетию научнои деятельности Н. Я. Марра", pp.293~329 (1933)
- 박미령, "동슬라브 신화의 이해" (2021), 다해
- 최하영, "우크라이나 기독교 역사를 통한 선교 전략", 복음과 선교, 39(3), pp.231~256 (2017), 한국복음주의선교신학회[DOI]
- 이덕형, "천년의 울림" (2001), 성균관대학교 출판부
- 이온스, 베로니카, "인도 신화" (2004), 범우사
- 이정희, "동유럽사" (1986), 대한교과서