Tasan on Righteousness and Profit : in Comparison to Zhu Xi and Wang Yangming
1
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Differentiation between righteousness (義) and profit (利) is one of the favorite issues in moral philosophy, especially in the Confucian tradition. Tasan Chŏng Yag-yong (茶山 丁若鏞, 1762~1836, Tasan hereafter) who weaved various strands of thoughts including Neo-Confucianism, western learning, evidential studies, and Yangming School into his philosophical framework, nonetheless maintained a critical outlook at all the prevailing thoughts of his time, which in turn brought him the singular, unified, and original perspective. In the same vein, his arguments on righteousness and profit also mark him distinct from Zhu Xi (朱熹, 1130~1200) and Wang Shu-ren (陽明 王守仁, 1472~1529, Yangming hereafter), revealing the gist of his moral philosophy. In this article, the philosophical issues on differentiating righteousness from profit will be reviewed first. It is not a single issue, but related to various moral issues such as differentiating moral gentlemen (君子) from small men (小人), great constitution (大體) from small constitution (小體), Tao mind (道心) from human mind (人心), and so on. Then Zhu Xi’s perspective on this issue will be reviewed, which is followed by Yangming’s description on the same issue. Finally, Tasan’s unique stance on righteousness and profit will be discussed and its significance will be analyzed in detail.
Abstract
Differentiation between righteousness (義) and profit (利) is one of the favorite issues in moral philosophy, especially in the Confucian tradition. Tasan Chŏng Yag-yong (茶山 丁若鏞, 1762~1836, Tasan hereafter) who weaved various strands of thoughts including Neo-Confucianism, western learning, evidential studies, and Yangming School into his philosophical framework, nonetheless maintained a critical outlook at all the prevailing thoughts of his time, which in turn brought him the singular, unified, and original perspective. In the same vein, his arguments on righteousness and profit also mark him distinct from Zhu Xi (朱熹, 1130~1200) and Wang Shu-ren (陽明 王守仁, 1472~1529, Yangming hereafter), revealing the gist of his moral philosophy. In this article, the philosophical issues on differentiating righteousness from profit will be reviewed first. It is not a single issue, but related to various moral issues such as differentiating moral gentlemen (君子) from small men (小人), great constitution (大體) from small constitution (小體), Tao mind (道心) from human mind (人心), and so on. Then Zhu Xi’s perspective on this issue will be reviewed, which is followed by Yangming’s description on the same issue. Finally, Tasan’s unique stance on righteousness and profit will be discussed and its significance will be analyzed in detail.
참고문헌 (14)
- "Chŏng Yak‐yong 丁若鏞. n.d. Yŏyudang chŏnsŏ 與猶堂全書 (The Complete Work of Yŏyudang). The following volumes are included in this book: A Summary Opinion on Mencius 孟子要義; Old and New Commentaries of Analects 論語古今註; Self‐chosen Aphorism on the Mean 中庸自箴; Addition to the Lecture on the Mean 中庸講義補; Deep Examination of the Classic of Mind 心經密驗; Review on the Book of Mae 梅氏書平; Self‐inscribed Epitaph 自撰墓誌銘; Public Opinion on the Great Learning 大學公議; Four Notes on Mourning Rituals 喪禮四箋", ~
- Ch’ae, Che‐kong, "Pŏnamjip 樊巖集 (Works of Pŏnam Ch’ae Che‐kong", ~
- 장병한, "19세기 양명학자로 규정된 沈大允의 思惟體系", 한국실학연구, 10(10), pp.253~288 (2005), 한국실학학회
- Chang, Wŏn‐t’ae., "kunjawa soin, taech’ewa soch’e, insimgwa tosim”(Confucian Gentlemen and Small Men; Great Body and Small Body;Human Mind and Tao Mind), In Ch’ŏrhak yŏn’gu (PhilosophicalStudies)" (2008)
- soin, taein, "Non ŏ, Maengja e nat’anan kunja", soin yŏn’gu(Confucian Gentlemen and Small Men, and Great Men and Small Menin Analects and the Book of Mencius), In Ch’ŏrhak non’gu(Philosophical Studies and Issues)
- 정소이, "정약용 심성론의 변천에 관한 연구", 철학사상, 33(33), pp.3~33 (2009), 철학사상연구소
- 정소이, "다산 정약용의 인심·도심론", 다산학, 18(18), pp.273~306 (2011), 재단법인다산학술문화재단
- Chung, So‐Yi, "Kyonggi Southerners' Notion of Heaven and Its Influence on Tasan's Theory of Human Nature", Journal of Korean Religions, 2 (2011)
- Sim, Dae‐yun, "沈大允全集"
- Wang, Shu‐ren, "Wang Yangming quanji 王陽明全集 (The Complete Work of Wang Yangming)", ~
- Wang, Shu‐ren., "Chuanxi lu 傳習錄 (The Record of Teaching and Practicing)" (2006), Ch’ŏnggye Publishers
- Zhu Xi, "ZhuXiji (The Collected Work of Zhu Xi)", ~
- Zhu Xi, "Zhuzi daquan(The Complete Work of Zhu Xi)", ~
- Zhu Xi, "Zhuzi yulei(Categorized Words by Master Zhu)", ~