Topical Review of Confucian Philosophy Research in Korea, 2009–2012: Embracing the Ambiguity of Confucianism
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In this paper, I review recent Korean research on early Confucian philosophy from 2009 to 2012, focusing especially on philosophical topics. My review shall be neither a statistical nor an exhaustive survey of publications during this period. Rather, it takes the form of a review of selective publications about early Confucian philosophy appearing in Korea during the period 2009–2012 categorized by salient topic. Philosophical topics are as follows: 1) the nature of qing (情), 2) defining Confucian Ethics, and 3) the rehabilitation of Confucianism as a social vision. Regarding the first topic, surveying variety of hemeneutical efforts in interpreting the notion of qing, I try to look at how two meanings of qing in early Chinese philosophy could be reconciled in a single frame of interpretation. Regarding the second topic, I, examining approaches to the Confucian ethics in terms of virtue ethics, scientific evolution, and naturalism, argue interpretation should be coincided with intrinsic philosophical sensibility of early Chinese philosophy rather than imposition from the western categories. Regarding the third issue, I reflect and criticize underlying assumptions of the method in reconstructing Confucian social vision for the future.
Abstract
In this paper, I review recent Korean research on early Confucian philosophy from 2009 to 2012, focusing especially on philosophical topics. My review shall be neither a statistical nor an exhaustive survey of publications during this period. Rather, it takes the form of a review of selective publications about early Confucian philosophy appearing in Korea during the period 2009–2012 categorized by salient topic. Philosophical topics are as follows: 1) the nature of qing (情), 2) defining Confucian Ethics, and 3) the rehabilitation of Confucianism as a social vision. Regarding the first topic, surveying variety of hemeneutical efforts in interpreting the notion of qing, I try to look at how two meanings of qing in early Chinese philosophy could be reconciled in a single frame of interpretation. Regarding the second topic, I, examining approaches to the Confucian ethics in terms of virtue ethics, scientific evolution, and naturalism, argue interpretation should be coincided with intrinsic philosophical sensibility of early Chinese philosophy rather than imposition from the western categories. Regarding the third issue, I reflect and criticize underlying assumptions of the method in reconstructing Confucian social vision for the future.
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