論《易緯·乾鑿度》的易學思想
A Study of the Zhouyi in Qianzaodu of Yiwei
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초록
《乾鑿度》在《易緯》中保存的最為完整，也是《易緯》中最重要的一種，對後世易學思想影響甚大。本文在前人研究的基礎上，對《乾鑿度》的易學思想做了深入的研究，主要包括易義說、四太說、卦氣說、九宮說和爻辰說。易義說是指易有易、變易、不易三種含義。四太說是指太易、太初、太始、太素。卦氣說是指《乾鑿度》的八卦卦氣說。九宮說是指“太一取其數以行九宮”的思想。爻辰說則指《周易》六十四卦與十二地支相配的學說。
Abstract
The Qianzaodu 乾鑿度 has been very well preserved and is one of the most significant works in the Yiwei 易緯. It has also been one of the biggest influences on the later development of the study of the Zhouyi 周易 (a.k.a. Yijing 易經 [Book of Changes]). Based on the previous scholarship, we further explore the critical points of the Yijing in the Qianzaodu, including the meaning of yi 易, the notion of sitai 四太, the notion of guaqi 卦氣, the notion of jiugong 九宮, and the notion of yaochen 爻辰. The discussion of yi addresses the three kinds of yi. Sitai refers to Taiyi 太易, Taichu 太初, Taishi 太始, and Taisu 太素. Guaqi refers to the guaqi of the Eight Hexagrams in Qianzaodu. Jiugong explains the notion that Taiyi takes its number by operating jiugong. Yaochen refers to the understanding that the Sixty-four Hexagrams and the twelve Earthly Branches are closely intertwined.
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