Duan Zhengyuan’s Moral Studies Society and the Political Imagination of a Religious Enterprise
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This paper focuses on Duan Zhengyuan 段正元 (1864—1940) and his Moral Studies Society, one of the important redemptive societies with a Confucian orientation of the Republican Period. It provides a brief introduction to Duan’s thought and more specifically to his main defense of the “unity of morals and politics” (zhengdeheyi 政德合一) at a time when many intended to relegate the Confucian tradition to the dustbin of history. It also shows how Duan managed to link his political thought to concrete actions and projects, both at the top (interactions with political elites) and at the grassroots level of society (organization of jiaohua 敎 groups), thus promoting a Confucian political imagination still considered relevant to a modern context.
Abstract
This paper focuses on Duan Zhengyuan 段正元 (1864—1940) and his Moral Studies Society, one of the important redemptive societies with a Confucian orientation of the Republican Period. It provides a brief introduction to Duan’s thought and more specifically to his main defense of the “unity of morals and politics” (zhengdeheyi 政德合一) at a time when many intended to relegate the Confucian tradition to the dustbin of history. It also shows how Duan managed to link his political thought to concrete actions and projects, both at the top (interactions with political elites) and at the grassroots level of society (organization of jiaohua 敎 groups), thus promoting a Confucian political imagination still considered relevant to a modern context.
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