《黃帝內經》에 나타난 病의 傳變類型에 관한 考察
A Study on Transmission and Transmutation of Disease in 《Hwangjenaegyeong(黃帝內經)》
1
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
Many chapters of the Hwangjenaegyeong[HN] explain the process of transmission and transmutation of disease. The transmission and transmutation process in the HN can be categorized into one between the viscera and bowels, and another of the external pathogenic gi itself. The process between the viscera and bowels indicates the transport of the pathologic burden between each viscera and bowel. This again is categorized into three types. Interpromoting, intercontrolling and that by Saeng-yang(生陽), Sa-eum(死陰). Next, the transport of the pathogenic gi can be categorized into one moving inwards from the exterior according to personal traits, and that according to the three Eum and three Yang. Although there are numerous types of transmission and transmutation, there are two main criteria in understanding the process. First, whether the process is in accordance with the physiological or natural flow of the body. Interpromoting and three Eum three Yang processes are such examples. To follow the physiological flow of the body means to correspond to either the Heaven and Earth or the original physiology of the human body. Therefore, the disease progresses according to a certain date or season. This indicates a partial malfunction in the circulation of the vital energy, which is relatively easy to recover. In contrast, there are processes that go against the physiological flow, for example, intercontrolling transmission and transmutation. This process focuses on the movement of the pathogenic gi rather than the vital gi. The disease progresses regardless of the flow of the vital energy, and sequential functional damage occurs accordingly. Consequently, as the transmission and transmutation continue, formerly passed organs are left damaged, and the whole process is headed towards death. The second criteria for understanding the process is whether it is cyclic or not. To have a cyclic pattern means that the occurrence of a disease and the time of death is not fixed. Transmission and transmutation processes that have a cyclic pattern mostly follow the physiological flow of the body. As a result, they rarely end in deaths, and the process is centered on vital energy. On the other hand, those with acyclic patterns have a fixed occurrence and death point in the course of the disease. They are mostly unnatural processes, found in fatal acute diseases or consumption diseases.
Abstract
Many chapters of the Hwangjenaegyeong[HN] explain the process of transmission and transmutation of disease. The transmission and transmutation process in the HN can be categorized into one between the viscera and bowels, and another of the external pathogenic gi itself. The process between the viscera and bowels indicates the transport of the pathologic burden between each viscera and bowel. This again is categorized into three types. Interpromoting, intercontrolling and that by Saeng-yang(生陽), Sa-eum(死陰). Next, the transport of the pathogenic gi can be categorized into one moving inwards from the exterior according to personal traits, and that according to the three Eum and three Yang. Although there are numerous types of transmission and transmutation, there are two main criteria in understanding the process. First, whether the process is in accordance with the physiological or natural flow of the body. Interpromoting and three Eum three Yang processes are such examples. To follow the physiological flow of the body means to correspond to either the Heaven and Earth or the original physiology of the human body. Therefore, the disease progresses according to a certain date or season. This indicates a partial malfunction in the circulation of the vital energy, which is relatively easy to recover. In contrast, there are processes that go against the physiological flow, for example, intercontrolling transmission and transmutation. This process focuses on the movement of the pathogenic gi rather than the vital gi. The disease progresses regardless of the flow of the vital energy, and sequential functional damage occurs accordingly. Consequently, as the transmission and transmutation continue, formerly passed organs are left damaged, and the whole process is headed towards death. The second criteria for understanding the process is whether it is cyclic or not. To have a cyclic pattern means that the occurrence of a disease and the time of death is not fixed. Transmission and transmutation processes that have a cyclic pattern mostly follow the physiological flow of the body. As a result, they rarely end in deaths, and the process is centered on vital energy. On the other hand, those with acyclic patterns have a fixed occurrence and death point in the course of the disease. They are mostly unnatural processes, found in fatal acute diseases or consumption diseases.
참고문헌 (18)
- 방정균, "<素問·調經論>의 有餘·不足證에 對한 硏究", 대한한의학원전학회지, 20(3), pp.49~56 (2007), 대한한의학원전학회
- 丁彰炫, "難經의 五行生剋理論 活用에 대한 考察", 대한한의학원전학회지, 17(1), pp.33~ (1998)
- 趙大震, "臟腑辨證과 經絡變證 區分에 관한 硏究", 경희대학교, 13~ (2003)
- 高士宗, "黃帝素問直解", pp.149~ (1982), 一中社
- 김달호, "補註註解黃帝內經靈樞", pp.116~1168 (2002), 의성당
- 東洋醫學大辭典編纂委員會, "東洋醫學大辭典 10권", pp.391~ (1999), 慶熙大學校出版局
- 東洋醫學大辭典編纂委員會, "東洋醫學大辭典 4권", pp.169~ (1999), 慶熙大學校出版局
- 朴贊國, "黃帝內經素問註釋", pp.17~1003 (2005), 집문당
- 吳有性, "欽定四庫全書 子部五 醫家類 47 溫疫論", pp.779~3 (1995), 大星文化社
- 王洪图总, "黄帝内经硏究大成", pp.1271~1275 (1999), 北京出版社
- 尤怡, "金匱要略心典", pp.48~ (1992), 中国中医药出版社
- 尹昌烈, "難經硏究集成", pp.766~ (2002), 주민출판사
- 張介賓, "類經", pp.33~346 (1982), 大星文化社
- 章楠, "增批評點醫門棒喝(上)", pp.79~ (1989), 大星文化社
- 錢超塵, "黃帝內經太素 新校正", pp.33~ (2005), 学苑出版社
- 洪元植, "精校黃帝內經素問", pp.14~231 (1985), 東洋醫學硏究院出版部
- 洪元植, "精校黃帝內經靈樞", pp.12~310 (1985), 東洋醫學硏究院出版部
- 黃元御, "黃元御醫書十一種", pp.35~606 (1990), 人民衛生出版社
