形氣의 개념으로 이해한 체질치료 연구
A Study on Constitution Therapy Based on Hyeong-Gi Concept
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Objectives : To find appropriate constitutional therapy by understanding Hyeong and Gi from the perspective that “Gi is inner position, and Hyeong is outer position, and Yang converts to Gi, Eum makes Hyeong(氣裏形表, 陽化氣 陰成形)”. Methods : 1. Defined Hyeong(形)and Gi(氣)and studied Wonhyeong(圓形) and Banghyeong(方形), the shapes that are formed as a result of Gi-movement. 2. Used ‘Hyeong-Gi’ concept to analyze physiological and pathological phenomena; classifies parts of the body into Sasang by extrapolating from WonBang concept; and studied Sasangchejil. 3. Based on the above 1 and 2, studied medical direction of Sasangchejil written in Hwangjenaegyeongsomun·TongcheonResults : 1. Wonhyeong is the result of Yang(陽) movement, whereas Banghyeong is the result of Eum (陰) movement. 2. Hyeong(body) can be classified into Won(圓, circle) and Bang(方, square) or more specifically into Won of Won, Bang of Won, Won of Bang, Bang of Bang. Each corresponds to Taeyang(太陽), Soyang(少陽), Taeeum(太陰), and Soeum(少陰). 3. The constitutional therapy can be formulated by refering to 「Tongcheon(通天)」 and by taking into consideration that each Sasang constitution has a bias toward Mok(木), Hwa(火,) Gum(金), Su(水). Conclusions : Basic treatment for round shaped people needs to be focused on a cure of Boeum(補陰) and Bojeong(補精), whereas for angular shaped people, treatment should be about Bogi(補氣) and Boyang(補陽). Treatment for Taeyangin(太陽人) should be about strengthening Ganeum(肝陰) and reducing Paeyang(肺陽) and for Soyangin(少陽人), the treatment needs to be strengthening Sineum(腎陰) and diminish Biyang(脾陽). Taeeumin(太陰人) should receive a cure that reinforces Pyeyang(肺陽) and brings Ganeum(肝陰) down, whereas Soeumin(少陰人) should have a cure that strengthens Gi and increases Yang.
Abstract
Objectives : To find appropriate constitutional therapy by understanding Hyeong and Gi from the perspective that “Gi is inner position, and Hyeong is outer position, and Yang converts to Gi, Eum makes Hyeong(氣裏形表, 陽化氣 陰成形)”. Methods : 1. Defined Hyeong(形)and Gi(氣)and studied Wonhyeong(圓形) and Banghyeong(方形), the shapes that are formed as a result of Gi-movement. 2. Used ‘Hyeong-Gi’ concept to analyze physiological and pathological phenomena; classifies parts of the body into Sasang by extrapolating from WonBang concept; and studied Sasangchejil. 3. Based on the above 1 and 2, studied medical direction of Sasangchejil written in Hwangjenaegyeongsomun·TongcheonResults : 1. Wonhyeong is the result of Yang(陽) movement, whereas Banghyeong is the result of Eum (陰) movement. 2. Hyeong(body) can be classified into Won(圓, circle) and Bang(方, square) or more specifically into Won of Won, Bang of Won, Won of Bang, Bang of Bang. Each corresponds to Taeyang(太陽), Soyang(少陽), Taeeum(太陰), and Soeum(少陰). 3. The constitutional therapy can be formulated by refering to 「Tongcheon(通天)」 and by taking into consideration that each Sasang constitution has a bias toward Mok(木), Hwa(火,) Gum(金), Su(水). Conclusions : Basic treatment for round shaped people needs to be focused on a cure of Boeum(補陰) and Bojeong(補精), whereas for angular shaped people, treatment should be about Bogi(補氣) and Boyang(補陽). Treatment for Taeyangin(太陽人) should be about strengthening Ganeum(肝陰) and reducing Paeyang(肺陽) and for Soyangin(少陽人), the treatment needs to be strengthening Sineum(腎陰) and diminish Biyang(脾陽). Taeeumin(太陰人) should receive a cure that reinforces Pyeyang(肺陽) and brings Ganeum(肝陰) down, whereas Soeumin(少陰人) should have a cure that strengthens Gi and increases Yang.
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