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≪靈樞·九鍼十二原≫의 “夫氣之在脈也”구절에 대한 小考

Thoughts on the phrase “夫氣之在脈也” of ≪Miraculous Pivot(靈樞)·Nine needles and Twelve sources(九鍼十二原)≫

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Objectives : Among the translations of the verse “Sa-gi is on the upper side, Tak-gi is on the middle side, Cheong-gi is on the under side(邪氣在上, 濁氣在中, 淸氣在下)” in the texts of Miraculous Pivot(靈樞)ㆍNine needles and Twelve sources(九鍼十二原), the meanings of ‘Ham-maek(陷脈)’ and ‘Joong-maek(中脈)’ have contradictory versions. Methods : This study will identify the actual meaning of this verse through analysis of the phrase “夫氣之在脈也”, followed by examination of the relationship between the meaning of “three-stratum puncture(三刺)” in the chapters Miraculous PivotㆍHandling needle(官鍼), Miraculous PivotㆍJong-si(終始) and the meaning of “刺有三變” of Miraculous PivotㆍLongevity and character(壽夭剛柔), after which its application in later periods will be discussed. Results : The words ‘Sa-gi’, ‘Tak-gi’ and ‘Cheong-gi’ in the phrase “夫氣之在脈也” of Miraculous Pivot·Nine needles and Twelve sources each correspond to the words ‘yang pathogens(陽邪)’, ‘yin pathogens(陰邪)’ and ‘essence derived from food(穀氣)’ of Miraculous Pivot·終始, respectively. Conclusions : The Upper-Middle-Lower of the phrase “夫氣之在脈也” in Nine needles and Twelve sources indicates the three levels of depth, in which ‘Sa-gi’, ‘Tak-gi’ and ‘Cheong-gi’ each dwell. ‘Ham-maek’ and ‘Joong-maek’ are categorizations according to the depth of needling.

Abstract

Objectives : Among the translations of the verse “Sa-gi is on the upper side, Tak-gi is on the middle side, Cheong-gi is on the under side(邪氣在上, 濁氣在中, 淸氣在下)” in the texts of Miraculous Pivot(靈樞)ㆍNine needles and Twelve sources(九鍼十二原), the meanings of ‘Ham-maek(陷脈)’ and ‘Joong-maek(中脈)’ have contradictory versions. Methods : This study will identify the actual meaning of this verse through analysis of the phrase “夫氣之在脈也”, followed by examination of the relationship between the meaning of “three-stratum puncture(三刺)” in the chapters Miraculous PivotㆍHandling needle(官鍼), Miraculous PivotㆍJong-si(終始) and the meaning of “刺有三變” of Miraculous PivotㆍLongevity and character(壽夭剛柔), after which its application in later periods will be discussed. Results : The words ‘Sa-gi’, ‘Tak-gi’ and ‘Cheong-gi’ in the phrase “夫氣之在脈也” of Miraculous Pivot·Nine needles and Twelve sources each correspond to the words ‘yang pathogens(陽邪)’, ‘yin pathogens(陰邪)’ and ‘essence derived from food(穀氣)’ of Miraculous Pivot·終始, respectively. Conclusions : The Upper-Middle-Lower of the phrase “夫氣之在脈也” in Nine needles and Twelve sources indicates the three levels of depth, in which ‘Sa-gi’, ‘Tak-gi’ and ‘Cheong-gi’ each dwell. ‘Ham-maek’ and ‘Joong-maek’ are categorizations according to the depth of needling.

참고문헌 (9)

  1. Zhang Jie-bin, "Lei Jing(2)", pp.518~ (1988), Daesungmunhuasa
  2. Zhen Menglei, "Tushujicheng Yibuquanlu(3). Hwangjenaegyong-yongchu", pp.7~ (1986), Daesungmunhuasa
  3. Sibue Jusai, "Hwangjenaegyong-yongchu gangyi(1)", pp.46~47 (2003), Academy Press
  4. Hebei University of Chinese Medicine, "Lingshujingjiaoshi", pp.19~23 (1982), People’s Medical Publishing House
  5. Zhang Dengben, "Baihuatongjie Hwangdineijing", pp.2288~2289 (2000), World Publishing Corporation
  6. Zheng Kuishan, "Clinical manipulation of Acupuncture and moxibustion", pp.124~ (2004), Jipmoondang
  7. Ynag Jizhou, "Zhenjiudacheng", pp.78~ (1984), Daesungmunhuasa
  8. Zhengan, "Explanation about ≪Naegyong≫“Xianmai”", Sichuan Journal of Traditional Chinese Medicine, (8), pp.3~4 (1992)
  9. Xu yingdong, "Explanation about “xianmai”“zhongmai”", Journal of Traditional Chinese Medicine, 49(1), pp.92~93 (2008)

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