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거울 속의 페르소나 ―루이스 그릭의 부정적 자아

Persona in Mirror: Louise Glück’s Negative Self

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주제분류영어와문학

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This study aims to provide an analysis of Louise Glück’s negative self by first examining the implementation of the persona in her poems “The Mirror” and “Mirror Image.” Furthermore, it analyzes the poem “The Empty Glass” to show how the poetic speaker, referred to as “I,” is against solipsistic immersion and engages in conflict with external factors, including culture, destiny, uncontrollable forces, and the collective. Glück’s poetry is often mistakenly perceived as primarily concerned with lyrical pain. However, beneath its surface, her work delves into profound reflections on Western, particularly American, culture, the interplay between the individual and the collective, and the notion of a renewed self. While Glück’s speaker may initially appear highly personal, embodying a lyrical self, it consistently explores various conditions under which the negative self should work for a better life. “The Empty Glass” serves as a clear illustration of Glück’s approach to the poetic self in conjunction with the collective. Towards the conclusion of the poem, the speaker adopts a stance reminiscent of what Agamemnon should have expressed: “I have nothing.” By rejecting “what ... we have to appease the great forces,” the speaker finds a unique path forward. This suggests that if collective knowledge is merely a deception, then perhaps the solution lies in acknowledging our lack. The state of ‘having nothing’ can be viewed as an expression of the will to embark on a fresh start rather than a form of surrender. By shedding light on Glück’s exploration of the negative self, this study contributes to a deeper understanding of her poetry, revealing its multifaceted engagement with broader socio-cultural concerns and the complexities of the human experience.

Abstract

This study aims to provide an analysis of Louise Glück’s negative self by first examining the implementation of the persona in her poems “The Mirror” and “Mirror Image.” Furthermore, it analyzes the poem “The Empty Glass” to show how the poetic speaker, referred to as “I,” is against solipsistic immersion and engages in conflict with external factors, including culture, destiny, uncontrollable forces, and the collective. Glück’s poetry is often mistakenly perceived as primarily concerned with lyrical pain. However, beneath its surface, her work delves into profound reflections on Western, particularly American, culture, the interplay between the individual and the collective, and the notion of a renewed self. While Glück’s speaker may initially appear highly personal, embodying a lyrical self, it consistently explores various conditions under which the negative self should work for a better life. “The Empty Glass” serves as a clear illustration of Glück’s approach to the poetic self in conjunction with the collective. Towards the conclusion of the poem, the speaker adopts a stance reminiscent of what Agamemnon should have expressed: “I have nothing.” By rejecting “what ... we have to appease the great forces,” the speaker finds a unique path forward. This suggests that if collective knowledge is merely a deception, then perhaps the solution lies in acknowledging our lack. The state of ‘having nothing’ can be viewed as an expression of the will to embark on a fresh start rather than a form of surrender. By shedding light on Glück’s exploration of the negative self, this study contributes to a deeper understanding of her poetry, revealing its multifaceted engagement with broader socio-cultural concerns and the complexities of the human experience.

참고문헌 (21)

  1. 양균원, "자아의 부재에서 목소리를 내다─루이스 그릭", 현대영미시연구, 15(2), pp.83~114 (2009), 한국현대영미시학회
  2. 양균원, "탈(脫)서정의 서정 ―루이스 그릭의 『충직하고 고결한 밤』", 현대영미시연구, 27(1), pp.57~92 (2021), 한국현대영미시학회[DOI]
  3. 정은귀, "루이즈 글릭과 서정시의 귀환: 입장료 1달러 시의 수행성을 다시 생각하며", 안과밖:영미문학연구, (50), pp.200~229 (2021), 영미문학연구회
  4. 정은귀, "Louise Glück’s Poetics of Becoming, Survival as Abject: Rethinking Ethics of Ecopoetry", 영어영문학, 68(2), pp.397~422 (2022), 한국영어영문학회
  5. Altieri, Charles, "Self and Sensibility in Contemporary American Poetry" (1984), Cambridge UP
  6. Dodd, Elizabeth Caroline, "The Veiled Mirror and the Woman Poet: H.D., Louise Bogan, Elizabeth Bishop, and Louise Glück" (1992), U of Missouri P
  7. Glück, Louise, "American Originality: Essays on Poetry" (2017), Farrar, Straus and Giroux
  8. Glück, Louise, "Ararat" (1990), Ecco P
  9. Glück, Louise, "Averno" (2006), Farrar
  10. Glück, Louise, "Faithful and Virtuous Night" (2014), Farrar
  11. Glück, Louise, "The First Four Books of Poems" (1995), Ecco P
  12. Glück, Louise, "Proofs and Theories : Essays on Poetry" (1994), Ecco P
  13. Glück, Louise, "The Seven Ages" (2001), Ecco P
  14. Glück, Louise, "A Village Life" (2009), Farrar
  15. Glück, Louise, "The Wild Iris" (1992), Ecco P
  16. Gregerson, Linda, "On Louise Glück: Change What You See", pp.28~47 (2005), U of Michigan P
  17. Greulich, Katie Piper, "Revising the Pastoral, Revising the I", Eye: The Pastoral Speaker in Louise Glück’s A Village Life, 2013, pp.75(3), 250~257
  18. Sastri, Reena, "Louise Glück’s Twenty-First-Century Lyric", PMLA, 129(2), pp.188~203 (2014)
  19. Spiegelman, Willard, "Poetry in Review", The Yale Review, 98(1), pp.171~191 (2010)
  20. Welling, Burt, "Ecosee:Image, Rhetoric, Nature", pp.53~78 (2009), SUNY P

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